東北淪陷時(shí)期日偽喇嘛教政策研究
發(fā)布時(shí)間：2018-08-02 13:20
【摘要】：在中國東北地區(qū)居住著大量的蒙古族同胞。喇嘛教與蒙古民族有著密不可分的關(guān)系,影響著蒙古族同胞的社會(huì)文化生活,成為蒙古族同胞生活中必不可少的一部分。在東北地區(qū)的蒙古族聚居區(qū),喇嘛教的背后是蒙古族,日偽當(dāng)局對喇嘛教采取何種政策,直接關(guān)系到對蒙古問題的成敗。日偽當(dāng)局為實(shí)現(xiàn)侵略中國東北地區(qū)的目的,對喇嘛教展開了調(diào)查,在不同時(shí)期對喇嘛教采取了不同的政策。通過對日偽當(dāng)局喇嘛教政策的研究,分析其政策變化的背景和原因,并結(jié)合日偽當(dāng)局對喇嘛教的拉攏活動(dòng),不僅可以反映出日偽當(dāng)局對待喇嘛教的政策,同時(shí)也能折射出日本利用宗教進(jìn)行殖民統(tǒng)治的這一侵略本質(zhì)。本文的緒論部分主要是闡述選題的目的與意義,并對國內(nèi)外有關(guān)東北地區(qū)喇嘛教問題研究的現(xiàn)狀進(jìn)行了梳理,同時(shí)交代此選題所采用的研究方法、資料來源與創(chuàng)新之處。緒論之后正文分為四個(gè)部分。第一部分研究了喇嘛教在東北地區(qū)的傳播情況及日本不同機(jī)構(gòu)對喇嘛教的調(diào)查情況,并對喇嘛教的調(diào)查進(jìn)行了一定的分析。第二部分以日偽當(dāng)局所頒行的有關(guān)喇嘛教文件為研究對象,分析喇嘛教政策的內(nèi)容及其制定政策的背景。探討了日偽當(dāng)局對喇嘛教政策轉(zhuǎn)變的原因,通過上述的分析,并結(jié)合日偽時(shí)期的宗教政策,探討其對喇嘛教政策的實(shí)質(zhì)和目的。第三部分探討了“九·一八”事變之前日本對蒙古東部地區(qū)喇嘛教上層人物的拉攏活動(dòng),以及“九·一八”事變之后日偽當(dāng)局對喇嘛教所做的“工作”。同時(shí)分析日偽當(dāng)局拉攏喇嘛的目的。第四部分是結(jié)語,通過對日偽當(dāng)局制定的喇嘛教政策的分析,得出結(jié)論日偽當(dāng)局對喇嘛教采取了限制、分化的政策,進(jìn)而通過減弱喇嘛教影響力,增加神道教勢力,最終達(dá)到吞并中國東北的目的。
[Abstract]:There are a large number of Mongolian compatriots living in northeast China. Lamaism has a close relationship with the Mongolian nation, which affects the social and cultural life of Mongolian compatriots and becomes an indispensable part of the life of Mongolian compatriots. In the region of northeast China, the Mongolian people are behind Lamaism. What kind of policy is adopted by the Japanese and puppet authorities to the Lamaism, which is directly related to the success or failure of the Mongolian problem. In order to achieve the purpose of invading Northeast China, the Japanese and puppet authorities investigated Lamaism and adopted different policies on Lamaism in different periods. Through the study of Lamaism policy of Japanese and puppet authorities, the background and reasons of its policy change are analyzed, and the policy of the Japanese and puppet authorities towards Lamaism can not only be reflected by the policy of Japanese and puppet authorities towards Lamaism, but also by combining with the activities of the Japanese and puppet authorities to attract Lamaism. It also reflects the aggressive nature of Japan's use of religion for colonial rule. The introduction of this paper is mainly to explain the purpose and significance of the topic, and to sort out the status quo of Lamaism research in Northeast China, and to explain the research method, data source and innovation of this topic. After the introduction, the text is divided into four parts. The first part studies the spread of Lamaism in Northeast China and the investigation of Lamaism in different Japanese institutions. The second part analyzes the content of Lamaism policy and its background. This paper probes into the reasons for the change of the policy of Lamaism by the Japanese and puppet authorities, and through the above analysis, discusses the essence and purpose of the policy of Lamaism with the combination of the religious policy of the period of the Japanese and the puppet. In the third part, the author discusses Japan's activities of courting the upper figures of Lamaism in eastern Mongolia before the September 18 incident, and the "work" done by the Japanese puppet authorities on Lamaism after the September 18 incident. At the same time, the purpose of the Japanese puppet authorities to win over the Lama is analyzed. The fourth part is the conclusion, through the analysis of the Lamaism policy made by the Japanese and puppet authorities, that the Japanese puppet authorities have adopted the policy of limiting and dividing Lamaism, and then by weakening the influence of Lamaism, increasing the influence of Shinto. Finally, the goal of annexation of Northeast China was achieved.
【學(xué)位授予單位】：遼寧大學(xué)
【學(xué)位級別】：碩士
【學(xué)位授予年份】：2017
【分類號(hào)】：B949
本文編號(hào)：2159565
[Abstract]:There are a large number of Mongolian compatriots living in northeast China. Lamaism has a close relationship with the Mongolian nation, which affects the social and cultural life of Mongolian compatriots and becomes an indispensable part of the life of Mongolian compatriots. In the region of northeast China, the Mongolian people are behind Lamaism. What kind of policy is adopted by the Japanese and puppet authorities to the Lamaism, which is directly related to the success or failure of the Mongolian problem. In order to achieve the purpose of invading Northeast China, the Japanese and puppet authorities investigated Lamaism and adopted different policies on Lamaism in different periods. Through the study of Lamaism policy of Japanese and puppet authorities, the background and reasons of its policy change are analyzed, and the policy of the Japanese and puppet authorities towards Lamaism can not only be reflected by the policy of Japanese and puppet authorities towards Lamaism, but also by combining with the activities of the Japanese and puppet authorities to attract Lamaism. It also reflects the aggressive nature of Japan's use of religion for colonial rule. The introduction of this paper is mainly to explain the purpose and significance of the topic, and to sort out the status quo of Lamaism research in Northeast China, and to explain the research method, data source and innovation of this topic. After the introduction, the text is divided into four parts. The first part studies the spread of Lamaism in Northeast China and the investigation of Lamaism in different Japanese institutions. The second part analyzes the content of Lamaism policy and its background. This paper probes into the reasons for the change of the policy of Lamaism by the Japanese and puppet authorities, and through the above analysis, discusses the essence and purpose of the policy of Lamaism with the combination of the religious policy of the period of the Japanese and the puppet. In the third part, the author discusses Japan's activities of courting the upper figures of Lamaism in eastern Mongolia before the September 18 incident, and the "work" done by the Japanese puppet authorities on Lamaism after the September 18 incident. At the same time, the purpose of the Japanese puppet authorities to win over the Lama is analyzed. The fourth part is the conclusion, through the analysis of the Lamaism policy made by the Japanese and puppet authorities, that the Japanese puppet authorities have adopted the policy of limiting and dividing Lamaism, and then by weakening the influence of Lamaism, increasing the influence of Shinto. Finally, the goal of annexation of Northeast China was achieved.
【學(xué)位授予單位】：遼寧大學(xué)
【學(xué)位級別】：碩士
【學(xué)位授予年份】：2017
【分類號(hào)】：B949
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