發(fā)布時間：2018-07-26 09:05

【摘要】：宗教的本質(zhì)在于人在"神圣形象"中的"自我異化"。宗教的"神圣形象"是規(guī)范人的思想和行為的"本體",對宗教的"虔誠的信仰"是通過確立、信仰和內(nèi)化"神圣形象"而實(shí)現(xiàn)的。人創(chuàng)造宗教,是為了從宗教的"神圣形象"中獲得存在的"神圣"的意義;然而,只有從"神圣形象"中才能獲得存在的意義,又只能是人在宗教中的"自我異化"。在揭露人在"神圣形象"中的"自我異化"的基礎(chǔ)上,揭露人在"非神圣形象"中的"自我異化",以新的哲學(xué)理念引領(lǐng)人類文明形態(tài)的變革,這是哲學(xué)作為"文明的活的靈魂"的生命力之所在。
[Abstract]:The essence of religion lies in man's self-alienation in the sacred image. The "sacred image" of religion is the Noumenon of human thought and behavior, and the "devout belief" of religion is realized by establishing, believing and internalizing "sacred image". People create religion in order to obtain the meaning of existence from the "sacred image" of religion; however, only from "sacred image" can people obtain the meaning of existence, and it can only be "self-alienation" in religion. On the basis of exposing the "self-alienation" of human beings in the "sacred image" and "self-alienation" in the "non-sacred image", we can lead the transformation of the human civilization with the new philosophy idea. This is the vitality of philosophy as the living soul of civilization.
【作者單位】： 吉林大學(xué)哲學(xué)基礎(chǔ)理論研究中心;
【分類號】：B920
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本文編號：2145523