中國(guó)佛教孝道思想研究
發(fā)布時(shí)間：2018-07-23 16:23
【摘要】：印度佛教在兩漢時(shí)期傳入中國(guó)后，面臨著中國(guó)傳統(tǒng)儒家孝道思想的巨大壓力，中國(guó)佛教學(xué)者們不得不著力尋找儒佛兩家倫理道德的契合點(diǎn)，中國(guó)佛教孝道思想是佛教在中國(guó)立足和發(fā)展的關(guān)鍵，，也是佛教中國(guó)化的一大主要特征。本文首先追溯了中國(guó)佛教孝道思想的社會(huì)基礎(chǔ)和理論淵源；其次，探討了中國(guó)佛教孝道思想的基本內(nèi)容和主要特點(diǎn)；再次，闡述了中國(guó)佛教孝道思想的歷史作用與現(xiàn)代價(jià)值。 全文主體共分三章。第一章簡(jiǎn)要論述了中國(guó)佛教孝道思想的社會(huì)基礎(chǔ)和理論淵源。其社會(huì)基礎(chǔ)是自然經(jīng)濟(jì)條件下的宗法倫理。其理論淵源主要是印度佛教經(jīng)典中的孝道觀點(diǎn)和中國(guó)傳統(tǒng)倫理中的孝道思想。中國(guó)佛教孝道倫理思想的形成是佛教中國(guó)化的必然產(chǎn)物，是印度佛教倫理思想與中國(guó)傳統(tǒng)孝道倫理思想的相互滲透和融合。 第二章主要闡述了中國(guó)佛教孝道思想的基本內(nèi)容和主要特點(diǎn)。中國(guó)佛教思想家們根據(jù)不同時(shí)代的發(fā)展要求，對(duì)佛教孝道進(jìn)行了不少論述和擴(kuò)充，使其適應(yīng)社會(huì)和自身發(fā)展的需要。按照歷史與邏輯相統(tǒng)一的原則，對(duì)中國(guó)佛教孝道思想的主要內(nèi)容進(jìn)行了四個(gè)方面的闡釋：入世之孝與出世之孝不相違，盡孝源于報(bào)恩，戒律與孝道合一，孝順與念佛統(tǒng)一。中國(guó)佛教孝道思想與中國(guó)傳統(tǒng)孝道思想相比較而凸顯出以下基本特征：第一，“戒”“善”結(jié)合；第二，母恩難報(bào)；第三，理行同修；第四，篤孝求福；第五，行孝“戒殺”。 第三章簡(jiǎn)明闡述了中國(guó)佛教孝道思想的歷史作用和現(xiàn)代價(jià)值。中國(guó)佛教孝道思想有其獨(dú)特的社會(huì)作用。它在中國(guó)社會(huì)歷史發(fā)展的進(jìn)程中，起過重要的醒世助化作用，在我國(guó)當(dāng)代全面建設(shè)小康社會(huì)的社會(huì)主義建設(shè)新時(shí)期，也有著不可忽視的啟示意義和現(xiàn)實(shí)價(jià)值。
[Abstract]:After Indian Buddhism was introduced into China during the Han Dynasty, facing the great pressure of the traditional Chinese Confucian filial piety, the Chinese Buddhist scholars had to focus on finding the joint point of the Confucian and Buddhist ethics. The thought of filial piety in Chinese Buddhism is the key to the establishment and development of Buddhism in China, and it is also a major characteristic of Buddhism in China. This paper first traces the social basis and theoretical origin of Chinese Buddhist filial piety; secondly, discusses the basic content and main characteristics of Chinese Buddhist filial piety; thirdly, expounds the historical role and modern value of Chinese Buddhist filial piety. The main body of the paper is divided into three chapters. The first chapter briefly discusses the social basis and theoretical origin of Chinese Buddhist filial piety. Its social foundation is the patriarchal ethics under the natural economy condition. Its theoretical origin is mainly from the viewpoint of filial piety in the Indian Buddhist Classics and the filial piety thought in Chinese traditional ethics. The formation of Chinese Buddhist filial piety ethics is the inevitable outcome of Buddhism in China and the mutual penetration and fusion of Indian Buddhist ethics and Chinese traditional filial piety ethics. The second chapter mainly expounds the basic content and main characteristics of Chinese Buddhist filial piety thought. According to the development requirements of different times, Chinese Buddhist thinkers expound and expand the filial piety of Buddhism in order to adapt it to the needs of the society and its own development. According to the principle of the unity of history and logic, this paper expounds the main contents of Chinese Buddhist filial piety in four aspects: filial piety after entering WTO and filial piety born in the world, filial piety comes from retribution, discipline and filial piety are United, filial piety and Buddhist unity. The comparison between Chinese Buddhist filial piety and Chinese traditional filial piety shows the following basic features: first, the combination of "precepts" and "goodness"; second, the failure of mother's kindness to repay; third, the practice of practicing filial piety; fourth, filial piety and blessing; and fifth, filial piety "abstaining from killing". The third chapter briefly expounds the historical role and modern value of Chinese Buddhist filial piety. Chinese Buddhist filial piety thought has its unique social function. It has played an important role in the process of social and historical development in China. It also has enlightening significance and practical value in the new period of socialist construction of building a well-off society in an all-round way in our country.
【學(xué)位授予單位】：中南大學(xué)
【學(xué)位級(jí)別】：碩士
【學(xué)位授予年份】：2004
【分類號(hào)】：B949
本文編號(hào)：2139964
[Abstract]:After Indian Buddhism was introduced into China during the Han Dynasty, facing the great pressure of the traditional Chinese Confucian filial piety, the Chinese Buddhist scholars had to focus on finding the joint point of the Confucian and Buddhist ethics. The thought of filial piety in Chinese Buddhism is the key to the establishment and development of Buddhism in China, and it is also a major characteristic of Buddhism in China. This paper first traces the social basis and theoretical origin of Chinese Buddhist filial piety; secondly, discusses the basic content and main characteristics of Chinese Buddhist filial piety; thirdly, expounds the historical role and modern value of Chinese Buddhist filial piety. The main body of the paper is divided into three chapters. The first chapter briefly discusses the social basis and theoretical origin of Chinese Buddhist filial piety. Its social foundation is the patriarchal ethics under the natural economy condition. Its theoretical origin is mainly from the viewpoint of filial piety in the Indian Buddhist Classics and the filial piety thought in Chinese traditional ethics. The formation of Chinese Buddhist filial piety ethics is the inevitable outcome of Buddhism in China and the mutual penetration and fusion of Indian Buddhist ethics and Chinese traditional filial piety ethics. The second chapter mainly expounds the basic content and main characteristics of Chinese Buddhist filial piety thought. According to the development requirements of different times, Chinese Buddhist thinkers expound and expand the filial piety of Buddhism in order to adapt it to the needs of the society and its own development. According to the principle of the unity of history and logic, this paper expounds the main contents of Chinese Buddhist filial piety in four aspects: filial piety after entering WTO and filial piety born in the world, filial piety comes from retribution, discipline and filial piety are United, filial piety and Buddhist unity. The comparison between Chinese Buddhist filial piety and Chinese traditional filial piety shows the following basic features: first, the combination of "precepts" and "goodness"; second, the failure of mother's kindness to repay; third, the practice of practicing filial piety; fourth, filial piety and blessing; and fifth, filial piety "abstaining from killing". The third chapter briefly expounds the historical role and modern value of Chinese Buddhist filial piety. Chinese Buddhist filial piety thought has its unique social function. It has played an important role in the process of social and historical development in China. It also has enlightening significance and practical value in the new period of socialist construction of building a well-off society in an all-round way in our country.
【學(xué)位授予單位】：中南大學(xué)
【學(xué)位級(jí)別】：碩士
【學(xué)位授予年份】：2004
【分類號(hào)】：B949
【引證文獻(xiàn)】
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本文編號(hào)：2139964
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