【摘要】：本文以福建民間齊天大圣信仰為研究的切入點，運用了歷史學和人類學相結(jié)合的研究方法，詳細考察了福建民間猿猴信仰的轉(zhuǎn)變、齊天大圣信仰的由來發(fā)展、以及齊天大圣信仰的文化特征。對發(fā)展演變，文化特征作了詳盡的論證。認為，福建齊天大圣信仰，經(jīng)歷了一個從早期的信仰中的“惡神”形象的猿猴，到后來“乖戾神”形象的齊天大圣神轉(zhuǎn)變。通過對齊天大圣信仰的文化載體的分析，如生辰儀式、符策神咒、大圣乩童、神話創(chuàng)說、游神儀式、大圣對聯(lián)等等。認為，在齊天大圣信仰身上，表現(xiàn)出了多種文化的融合，它既保存了福建早期猿猴信仰特征、又有古典小說《西游記》藝術(shù)形象“齊天大圣”的熏陶以及福建地方文化的影響。
[Abstract]:In this paper, the author takes the folk belief of "Qi Tian Da Sheng" in Fujian as the starting point, applies the research method of combining history and anthropology, and examines in detail the change of the belief of Fujian folk apes and the origin and development of the faith of "Qi Tian Da Sheng". And the cultural characteristics of the belief in the Holy Spirit of Qi Tian. The development and evolution of the cultural characteristics of the detailed argument. It is believed that the belief in the great saint of Qitian in Fujian experienced a transformation from the image of "evil god" in the early faith to the image of "surly god" in the later period. Through the analysis of the cultural carriers of the belief of the Qi Tian Grand Saint, such as the birthday ceremony, the charm of the Spirit of God, the Spirit of the Spirit, the creation of mythology, the ritual of traveling God, the couplet of the Great Sage, and so on. It is believed that in the belief of "Qi Tian Da Sheng", there is a combination of many cultures, which not only preserves the characteristics of the early Fujian ape-monkey faith, but also has the influence of the classical novel "Qi Tian Da Sheng" and the influence of Fujian local culture on the artistic image of "Qi Tian Da Sheng".
【學位授予單位】：福建師范大學
【學位級別】：碩士
【學位授予年份】：2006
【分類號】：B933

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本文編號：2133294