【摘要】：在田野調(diào)查基礎(chǔ)上,以貴州省從江縣加勉鄉(xiāng)"登麥"苗族支系的"鼓藏"祭儀為例,探討其背后的宗族聯(lián)結(jié)和信仰共同體的形塑過程。祭儀以祛除病厄為緣起,以追求延遲性恩惠為目的,寄托對祖先遷徙和創(chuàng)業(yè)事跡的追憶,并形成特定的宗族性和臨時性組織結(jié)構(gòu)、儀式群和祭祀物品。從秩序象征、行為象征和符號象征這三個角度進行分析,展示地處月亮山腹地的苗族人通過"鼓藏"祭儀這一儀式對人神互惠和宗族關(guān)系的再確認(rèn),同時加深對儀式的文化內(nèi)涵的理解。
[Abstract]:On the basis of field investigation, taking the "Dengmai" memorial ceremony of Miao branch in Jiaweng Township, Congjiang County, Guizhou Province as an example, the paper discusses the formation process of clan connection and belief community behind it. The purpose of the sacrificial ceremony is to dispel the disease and to pursue the delayed favor, and to retrace the ancestral migration and pioneering deeds, and to form a specific clan and temporary organizational structure, ritual groups and sacrificial objects. From the three angles of order symbol, behavior symbol and symbol, the Miao people who are located in the hinterland of the moon bright mountain are shown to reconfirm the mutual benefit of human beings and gods and the clan relationship through the ritual of "drum collection". At the same time, to deepen the understanding of the cultural connotation of ritual.
【作者單位】： 中國藝術(shù)研究院;
【分類號】：B933

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