本文選題：拉祜族 + 村寨��； 參考：《中央美術學院》2015年碩士論文

【摘要】：龍竹棚老寨是我國云南省西南邊疆的一個拉祜族村寨,隨著民族國家力量滲透村落權利,并逐漸被外來移民掌握,村寨中原住民群體將以往的當?shù)氐淖诮绦叛�、頭人制度、民俗習慣與歷史記憶進行整合,創(chuàng)造出一套稱為“禮”信仰準則、節(jié)日儀式和符號表達,以此作為族群血緣認同的標志。.“禮”借用以往部落佛房和家神祭祀的形式,超出行政村的范圍建立母寨與其子寨的關系,也成為村寨中國家權利與傳統(tǒng)村落權利之間的平衡點。本文試圖通過對“禮”分析,來揭示村落群體如何通過對歷史記憶的整合和再創(chuàng)造來主動回應社會大環(huán)境的變化。
[Abstract]:Longzhoupenlaozhai is a Lahu nationality village in the southwestern frontier of Yunnan Province. With the national power infiltrating the village rights and gradually being held by immigrants, the aboriginal groups in the village put their previous local religious beliefs and the head of the village system. Folklore and historical memory were integrated to create a set of "ritual" belief norms, festival rituals and symbols, as a symbol of ethnic kinship identification. "Rites" borrowed from the past tribal Buddhist houses and the form of family gods sacrifice, beyond the scope of the administrative village to establish the relationship between the mother village and its children, but also become the village between the state rights and traditional village rights balance point. This paper attempts to reveal how village groups respond to the changes of social environment through the integration and re-creation of historical memory through the analysis of "ritual".
【學位授予單位】：中央美術學院
【學位級別】：碩士
【學位授予年份】：2015
【分類號】：B933

【參考文獻】

相關期刊論文 前2條

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本文編號：2116940