本文選題：迦陵性音 + 雍正帝　； 參考：《宗教學(xué)研究》2017年03期

【摘要】：清初臨濟(jì)宗僧人迦陵性音是雍正帝的藩邸舊僧,卻在其晚年和身后接連遭遇戲劇性轉(zhuǎn)變。在雍正朝起居注冊(cè)、朱批奏折等檔案以及《御選語錄》等文獻(xiàn)中,我們發(fā)現(xiàn)在性音被封為國師之后,開始有僧人借此夸耀生事,威脅到雍正帝及滿族的統(tǒng)治;而且性音對(duì)禪宗五家關(guān)系的看法與雍正帝截然相反,阻礙了他對(duì)禪宗思想的統(tǒng)一�？梢娪赫蹖�(duì)待漢僧的態(tài)度與其個(gè)人和清朝的政治利益緊密相關(guān),并隨著立場(chǎng)和權(quán)力的轉(zhuǎn)移而發(fā)生微妙的變化。
[Abstract]:At the beginning of Qing Dynasty, the Qaling voice of Jizong monk was the old monk of Yongzheng emperor's residence, but it suffered dramatic changes in his later years and behind. In the documents such as the registration of Yongzheng Dynasty, Zhu Bizhuo and other documents, we found that after the sexual tone was declared as a national teacher, some monks began to boast and make trouble, threatening the rule of Emperor Yongzheng and Manchu. Moreover, his view on the relationship between the five Zen schools and Emperor Yongzheng hinders his unification of Zen thoughts. It can be seen that the attitude of Emperor Yongzheng to the monks of Han Dynasty is closely related to his personal and political interests of the Qing Dynasty and has changed subtly with the change of position and power.
【作者單位】： 復(fù)旦大學(xué)中國語言文學(xué)系;
【分類號(hào)】：B949

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本文編號(hào)：2115309