本文選題：侗族 + 薩崇拜　； 參考：《宗教學(xué)研究》2016年01期

【摘要】：薩是侗族崇拜中一位至高無(wú)上保境安民的神靈,建立新的薩壇或整理舊壇均須由師公以雞卜擇期。建壇與安壇均須恪守嚴(yán)格的儀軌,最廣泛地動(dòng)員寨民,秉持對(duì)薩的崇拜與虔誠(chéng)的心態(tài)參與之,參與者與壇場(chǎng)選擇、建材備辦以及工程進(jìn)展均須遵循陰陽(yáng)五行觀(guān)念。薩壇形制多樣,稱(chēng)呼各異,壇場(chǎng)地面設(shè)置與v物的差異,凸顯出侗族各支系因地域文化與自然環(huán)境差異而出現(xiàn)的薩崇拜的個(gè)性化特征。
[Abstract]:Sa is a god in the worship of Dong nationality. The establishment of a new altar or the arrangement of the old altar must be selected by the master and the public. Both the altar and the Antan must abide by the strict rituals, mobilize the people of Zhai people most widely, take part in it with the attitude of worship and devotion to the sa, choose the participants and the altar field, prepare the building materials and follow the concept of the five elements of yin and yang as well as the progress of the project. The variety of shapes and titles of the altar, the difference of the ground setting and v objects of the altar field, highlight the individualized characteristics of the worship of the Buddha in the various branches of Dong nationality because of the difference between the regional culture and the natural environment.
【作者單位】： 貴州民族大學(xué)民族學(xué)與社會(huì)學(xué)學(xué)院;
【分類(lèi)號(hào)】：B933

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