本文選題：維摩詰 + 二法　； 參考：《四川大學》2006年碩士論文

【摘要】：《維摩詰經(jīng)》簡稱《維摩經(jīng)》，全名是《維摩詰所說經(jīng)》，亦名《不可思議解脫經(jīng)》。是一部在中國流傳甚廣的大乘經(jīng)典，記載釋迦牟尼佛住世時，印度廣嚴城維摩詰居士示疾，文殊菩薩奉釋尊之命率領(lǐng)大眾前往探病，所演出的妙法對論與神通示現(xiàn)，其內(nèi)容主要闡述“不二思想”，亦是本文論述要點。 本論文探討《維摩詰經(jīng)》的不二思想，主要在于“不二”概念與不二思想在《維摩詰經(jīng)》中是如何展現(xiàn)，作一較詳盡的闡述，使有心想要了解此經(jīng)的學人，能更容易的深入堂奧。茲扼要介紹本論文之章節(jié)大綱： 第一章先對《維摩詰經(jīng)》作一簡介，分成四節(jié)：一、《維摩詰經(jīng)》的成立年代。從隋朝智榃(公元538～597年)判教、吉藏(公元549～623年)所提及近代學者的考察來探討。二、《維摩詰經(jīng)》的漢譯本。主要依智升《開元釋教錄》卷十一、十四中，提此經(jīng)從東漢至唐前后共有七個譯本，三存四闕，作一介紹及對三存譯本作簡單的比較。三、《維摩詰經(jīng)》的注疏。歷代為《維摩詰經(jīng)》注疏者為數(shù)不少，本文僅依《大正藏》及《SM續(xù)藏經(jīng)》所載，作條陳式的介紹。四、《維摩詰經(jīng)》的結(jié)構(gòu)。為了能讓吾人能較好掌握不二思想的脈絡(luò)，根據(jù)鳩摩羅什所譯三卷《維摩詰所說經(jīng)》，依其結(jié)構(gòu)作整體的大意略述。 第二章是對“不二”的關(guān)鍵詞解析，分成二節(jié)：一、二法的意義、特性與類型。“二法”是不二法門品最根本的關(guān)鍵詞，因為它將牽動否定詞“不二”的詮釋，因此先對其意義、特性與類型作概述，以方便進一步的了解“不二”之義涵。二、不二法的意義、特性與契入法�！岸ā鼻凹臃穸ㄔ~“不”即成為“不二法”，此節(jié)即是介紹不二法的意義、特性與類型，使吾人較能正確的掌握“不二法”，以利于對后章《維摩詰經(jīng)》的不二思想掌握。 第三章主要介紹《維摩詰經(jīng)》的不二思想架構(gòu)，可分成四節(jié)：一、初顯不二
[Abstract]:The Vimalakirti Sutra is abbreviated to the Vimo Sutra, its full name is the Vimalakirti Sutra, also known as the unthinkable Emancipation. It is a Mahayana classic widely spread in China, recording that when Sakyamuni Buddha lived in the world, the Indian city of Wimakirti showed his illness, and Manjusri Bodhisattva led the public to visit the disease at the order of the Buddha. The magic act performed showed the theory and the divine power. Its content mainly elaborates "not second thought", also is this article elaboration main point. In this paper, the author discusses the concept of "no two" and how the idea of "no two" is presented in the book, to make a more detailed exposition, so that the scholars who want to understand the Sutra can understand it in more detail. It's easier to go deep. This paper briefly introduces the chapter outline of this thesis: the first chapter gives a brief introduction to the book, which is divided into four sections: first, the founding age of the book. From the Sui Dynasty Zhi Yu (AD 538 ~ 597), Ji Zang (AD 549 ~ 623) mentioned by the modern scholars to explore the investigation. Second, the Chinese translation of the Vimalakirti Sutra. Mainly according to Zhi Sheng "Kaiyuan interpretation of Buddhism" volume 11, 14, put forward this from the Eastern Han Dynasty to the Tang Dynasty before and after a total of seven translations, three stored four que, as one introduction and a simple comparison of the three volumes. Third, the notes of the Vimalakirti Sutra. In the past dynasties, there are a large number of notes on the "Weimokirakirti Sutra". This article is only based on the introduction of "Da Zheng Zang" and "SM" continuation of the Tibetan Classic. Fourth, the structure of the Vimalakirti Sutra. In order to enable us to master the context of the two ideas, according to Hatotomorosi's translation of three volumes of the saying of the Vermokirirti, according to its structure as a whole outline. The second chapter is the key word analysis of "not two", divided into two sections: the meaning, characteristics and types of the first and second methods. "two methods" is the most fundamental key word of "two methods", because it will affect the interpretation of the negative word "no two", so the meaning, characteristics and types are summarized first, so as to facilitate the further understanding of the meaning of "no two". Second, the meaning, characteristic and contract method. This section is to introduce the meaning, characteristics and types of the two methods, so that we can correctly grasp the "two methods", in order to help us master the ideas of the later chapter. The third chapter mainly introduces the structure of the two ideologies in the book, which can be divided into four sections: 1.
【學位授予單位】：四川大學
【學位級別】：碩士
【學位授予年份】：2006
【分類號】：B94

【引證文獻】

相關(guān)期刊論文 前1條

1 韓國茹;;當代中國佛教《維摩詰經(jīng)》的研究現(xiàn)狀與問題[J];世界宗教文化;2012年01期

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本文編號：2109493