本文選題：福安天主教 + 源起��； 參考：《華僑大學(xué)》2006年碩士論文

【摘要】： 當(dāng)下處于深刻社會(huì)變革的中國(guó),社會(huì)結(jié)構(gòu)、社會(huì)價(jià)值取向出現(xiàn)了許多變化和調(diào)整。復(fù)雜多變的社會(huì)進(jìn)程要求行政部門在控制與引導(dǎo)的選擇上更有智慧,體現(xiàn)柔性關(guān)懷,并充分尊重社會(huì)的文化選擇,依此寬容理念,從歷史角度關(guān)注天主教友的生活實(shí)態(tài)變遷,對(duì)探討社會(huì)主義時(shí)期宗教問題具有較強(qiáng)的現(xiàn)實(shí)意義。 目前國(guó)內(nèi)對(duì)天主教的研究一直頗受關(guān)注,主要體現(xiàn)在以下三個(gè)方面:一是天主教的傳播史,二是教史方面的研究,三是從文化的角度關(guān)注中西文化碰撞所引發(fā)的教案。由于眾多的研究更多地是關(guān)注大動(dòng)脈的把握,未能與地方小背景的闡述聯(lián)系在一起,因此,在研究角度上缺少對(duì)底層民眾的關(guān)注;在研究的方法上,忽視田野調(diào)查的重要性;在研究深度上,缺少關(guān)注其背后的社會(huì)變遷。 基于以上對(duì)當(dāng)前研究存在不足的認(rèn)識(shí),本論文選取福建福安作為研究對(duì)象,用田野調(diào)查與文獻(xiàn)結(jié)合的分析方法,以天主教與社會(huì)變遷之關(guān)系為切入點(diǎn),試圖通過對(duì)福安天主教的源起、流變和當(dāng)前狀況的梳理,說(shuō)明經(jīng)由本土化的外來(lái)文化已成為社區(qū)文化生態(tài)的重要部分,深深影響社區(qū)的發(fā)展進(jìn)程。宗教作為一種文化的象征,它是社區(qū)的,是民間的,是文化的,是超越政治本身的。它有自身內(nèi)在的脈絡(luò),盡管受政治的影響但不一定隨著政權(quán)的更替而消亡。作為執(zhí)政當(dāng)局必須深刻體會(huì)文化與社區(qū)發(fā)展的內(nèi)在關(guān)系,才能夠深度地體會(huì)當(dāng)?shù)匚幕瘋鞒�、區(qū)域變遷的一種內(nèi)在結(jié)構(gòu),以便能正確地引導(dǎo)之,依此才能合理建構(gòu)寬容、和諧的社會(huì)環(huán)境,進(jìn)一步激發(fā)并促進(jìn)文化創(chuàng)造的內(nèi)在潛力,創(chuàng)造出適合社會(huì)需要的文化。
[Abstract]:There are many changes and adjustments in the social structure and social value orientation in China, which is in profound social change. The complex and changeable social process requires that the administrative department have more wisdom in the choice of control and guidance, reflect the flexible care, fully respect the cultural choice of the society, and pay attention to the Catholic friends from a historical point of view. The real change of life is of great practical significance to the discussion of religious issues in the socialist period.
At present, the study of Catholicism has attracted much attention at home, mainly in the following three aspects: the first is the history of Catholicism, the two is the study of the history of teaching, and the three is to pay attention to the teaching cases caused by the collision between Chinese and Western culture from the Cultural Perspective. It is linked together, so there is a lack of attention to the people at the bottom of the study; in the method of research, the importance of field investigation is ignored; in the depth of research, there is a lack of attention to the social changes behind it.
Based on the above understanding of the shortcomings of the current research, this thesis selects Fu'an, Fujian as the research object, and uses the analysis method of field investigation and literature, taking the relationship between Catholicism and social change as a breakthrough point, trying to explain the origin, rheology and current situation of Fu'an Catholicism, to explain the native culture. It has become an important part of the community culture ecology, which deeply affects the development process of the community. As a symbol of culture, religion is a community, folk, culture, and Transcendence of politics itself. It has its own inner context, although it is influenced by politics but not necessarily disappearing with the replacement of the regime. As a governing authority, it is necessary A profound understanding of the inherent relationship between culture and community development can the inner structure of local cultural heritage and regional change be deeply understood so that it can be properly guided, so that it can rationally construct tolerance and harmonious social environment, further stimulate and promote the inherent potential of cultural creation, and create a culture suitable for the needs of the society.
【學(xué)位授予單位】：華僑大學(xué)
【學(xué)位級(jí)別】：碩士
【學(xué)位授予年份】：2006
【分類號(hào)】：B979

【引證文獻(xiàn)】

相關(guān)碩士學(xué)位論文 前3條

1 劉盈;福建與西班牙東來(lái)者的自我詮釋[D];福建師范大學(xué);2010年

2 曾志輝;清末以來(lái)天主教在廣西瑤族山區(qū)傳播發(fā)展研究[D];廣西師范大學(xué);2008年

3 王美桂;在信仰認(rèn)同與族群身份之間[D];陜西師范大學(xué);2008年

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本文編號(hào)：2108161