本文選題：王玄覽 + 《玄珠錄》�。� 參考：《中央民族大學(xué)》2011年碩士論文

【摘要】：王玄覽(627——698)俗名暉,法名玄覽,唐初著名道士,其先祖于晉末從并州太原(今山西太原)移居廣漢綿竹(今四川綿竹)。王玄覽對佛道二教的經(jīng)教,留心研討,其思想體系的特點(diǎn)是淵源于道家而雜有佛家色彩。他一生勤于著述,但其大部分著作現(xiàn)皆已亡佚,僅有《玄珠錄》兩卷流傳至今,收入《道藏》太玄部,是現(xiàn)存研究王玄覽道教思想的主要材料。 作為唐初著名道教學(xué)者,王玄覽思想既具有時代特征,又富含個人特色,他的思想及理論充實(shí)了道家的義理,對后世的道教有深遠(yuǎn)的影響。對其思想進(jìn)行全面而深入的探討,不僅對研究唐代道教思想具有重要意義,對探究唐時儒、釋、道三教之間的相互關(guān)系也極具重要意義。本研究擬以王玄覽的《玄珠錄》為主要考察對象,結(jié)合王玄覽所在的時代背景,通過探究其道性論、道體論及修道論等方面的義理學(xué)說,探明其思想與佛教中觀思想及魏晉玄學(xué)之相互關(guān)系,全面系統(tǒng)地論述其思想體系,并省思從南北朝時期到初唐時期重玄學(xué)的發(fā)展,試析王玄覽的思想在推動道教傳統(tǒng)思想轉(zhuǎn)變和佛道教思想的相互交流上所起到的作用和意義。 本論文分引言、正文和結(jié)語三個部分。在引言中,首先是回顧了有關(guān)本論題研究的歷史和現(xiàn)狀,闡明了本文寫作的意義和價值；其次是對本論文的研究方法作了說明。 正文部分共分為三章。 第一章：王玄覽的生平及其道教思想形成的主要背景。先以《玄珠錄》為基本材料,對其生平及著述進(jìn)行逐一考察。再從初盛唐時期佛道二教的發(fā)展情況以及重玄學(xué)派的傳承及理論發(fā)展為主,對王玄覽道教思想體系的形成進(jìn)行了分析和探究,以便于我們對王玄覽道教思想體系有一個更為客觀、全面的認(rèn)知和評價。 第二章：王玄覽的修道思想。本章從道體論、道性論以及修道的具體方法三個層面,對王玄覽融佛入道的修道思想作了具體而深入的探討,論述王玄覽思想的內(nèi)核是對道體的求證,對修道的強(qiáng)調(diào)。 第三章：主要從語理分析切入,推演《玄珠錄》的思辨邏輯進(jìn)路,擘肌分理,析骨取心,以明王玄覽仙道義理建構(gòu)的思考核心,闡述其最基本的思維方式和論證方法主要援拈佛教中道觀。 初盛唐之際的重玄思潮,對生命精神主體性的闡揚(yáng)持續(xù)地進(jìn)行,并且結(jié)晶為王玄覽的生命哲學(xué)。結(jié)語部分在以上基礎(chǔ)上客觀地分析總結(jié)了王玄覽思想作為重玄學(xué)由精神超越向眾生性和心性修養(yǎng)思想轉(zhuǎn)型的代表,在中國道教歷史上的貢獻(xiàn)和對后世學(xué)理的發(fā)展所產(chǎn)生的影響,并闡述了《玄珠錄》字里行間比比皆是的融合了佛教思想的獨(dú)特道教理論。
[Abstract]:Wang Xuanliang (627-698) common name Hui, the first famous Taoist Tang Dynasty, its ancestors in the end of Jin from Huizhou Taiyuan (now Taiyuan, Shanxi Province) Mianzhu (now Mianzhu, Sichuan). Wang Xuanan studied the Buddhism and Taoism of the two religions carefully. The characteristic of his ideological system is that it originated from Taoism and mixed with Buddhism. He was diligent in his writings all his life, but most of his works are now dead and lost. Only two volumes of Xuanzhu Records have been handed down to this day, and his income is the main material for the study of Wang Xuanliang's Taoist thoughts. As a famous Taoist scholar in the early Tang Dynasty, Wang Xuanliang's thought has not only the characteristics of the times but also the individual characteristics. His thoughts and theories enrich the righteousness of Taoism and have a profound influence on the later Taoism. It is of great significance not only to study Taoism in Tang Dynasty, but also to explore the relationship among Confucianism, Buddhism and Taoism in Tang Dynasty. In this study, Wang Xuanliang's "record of Xuanzhu" is taken as the main object of investigation. According to the background of Wang Xuanliang's time, this study explores the theories of Taoism, Taoism and Taoism, and so on. In order to find out the relationship between his thoughts, Buddhism and the metaphysics of Wei and Jin dynasties, the author discusses his thought system in a comprehensive and systematic way, and thinks about the development of heavy metaphysics from the Southern and Northern dynasties to the early Tang Dynasty. An analysis of the role and significance of Wang Xuanan's thoughts in promoting the transformation of Taoist traditional thoughts and the exchange of Buddhist and Taoist thoughts. This paper is divided into three parts: introduction, text and conclusion. In the introduction, firstly, it reviews the history and present situation of the research on this topic, and clarifies the significance and value of the writing of this thesis, and then explains the research methods of this thesis. The text is divided into three chapters. Chapter one: the life of Wang Xuanan and the main background of the formation of Taoist thought. First, take Xuanzhu record as the basic material, and investigate its life and writings one by one. Then, from the development of Buddhism and Taoism in the early Tang Dynasty and the inheritance and theoretical development of the heavy metaphysics, this paper analyzes and probes into the formation of Wang Xuanliang's Taoist thought system. So that we can have a more objective, comprehensive cognition and evaluation of Wang Xuanan Taoist thought system. Chapter two: Wang Xuanan's thought of Taoism. In this chapter, from the three aspects of Taoism theory, Taoism theory and concrete method of Taoism, the author makes a concrete and in-depth discussion on Wang Xuanlianrong's thought of Buddhism entering into the Tao, and discusses that the core of Wang Xuanliang's thought is the verification of Taoism and the emphasis on Taoism. Chapter three: mainly from the linguistic analysis, deduces the speculative logic approach of Xuanzhu Records, analyzes the division of the muscle, analyzes the bone and takes the heart, and uses Wang Xuanlianxiandao to construct the thought core of the righteousness theory of Wang Xuanliandao in the Ming Dynasty. Expound its most basic way of thinking and argumentation mainly aid Buddhism in Taoism. At the beginning of the Tang Dynasty, the thought of heavy and metaphysical thought continued to expound the subjectivity of life spirit, and crystallized into Wang Xuanan's philosophy of life. On the basis of the above, the conclusion analyzes and sums up Wang Xuanliang's contribution in the history of Chinese Taoism and its influence on the development of the academic theory of later generations as the representative of the transformation from spiritual transcendence to the cultivation of sentient beings and mind. And elaborated the Xuanzhu record, the unique Taoist theory which blends the Buddhism thought everywhere between the lines.
【學(xué)位授予單位】：中央民族大學(xué)
【學(xué)位級別】：碩士
【學(xué)位授予年份】：2011
【分類號】：B958

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