本文選題：人間佛教 + 太虛大師��； 參考：《法音》2017年03期

【摘要】：正自民國(guó)時(shí)代太虛大師倡導(dǎo)"人生佛教"進(jìn)而演變成"人間佛教"以來,將近百年的時(shí)間里,我們可以這樣來解讀這場(chǎng)發(fā)生在中國(guó)的佛教革命,這是一場(chǎng)第二次佛教中國(guó)化或者說是佛教世界化的新變革。但是伴隨著變革而來的則是這樣一種問題,那就是佛教的理論性以及神圣性將如何得到重新的闡釋和建構(gòu)。當(dāng)東方進(jìn)行這樣一場(chǎng)宗教變革的同時(shí),20世紀(jì)的西方思想界也發(fā)生了類似的情況,宏大敘事的哲學(xué)理論建構(gòu)研究被分
[Abstract]:Since the time of the Republic of China, when Master Taixu advocated "Buddhism of life" and evolved into "Buddhism on earth," we have been able to interpret this Buddhist revolution in China in this way for nearly a hundred years. This is the second time that Buddhism in China, or in other words, a new change in the world of Buddhism. But with the change comes the question of how the theory and sanctity of Buddhism will be reinterpreted and constructed. While such a religious revolution took place in the East, a similar situation took place in the western ideological circles in the 20th century, and the philosophical theoretical construction of grand narratives was divided into two parts.
【作者單位】： 云南大學(xué)人文學(xué)院哲學(xué)系;
【分類號(hào)】：B948

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