發(fā)布時間：2018-07-03 07:02

  本文選題：信仰 + 教化��； 參考：《云南社會科學(xué)》2016年06期

【摘要】：文昌信仰有兩種不同的指向,一種指向文昌星神信仰,一種指向文昌帝君。文昌星神兼具司命、司祿、理文緒之職,秦漢時期司命之職凸顯,概與人們對于天命的信仰有關(guān)。文昌帝君的原型是梓潼神,從最初的民間自然神發(fā)展到人神,從對人神散發(fā)英勇之氣的武魄的崇拜發(fā)展到寄托人們對文武雙全的人神崇拜,再發(fā)展到對注重文職的人神崇拜。元時受道教的影響,文昌帝君是在吸納文昌星神信仰的基礎(chǔ)上,結(jié)合社會發(fā)展變化而形成的。其神職擴大,且主文運的職能凸顯,因此被附祀廟學(xué)。元明清出現(xiàn)的文昌神更多指向融合了文昌星神的文昌帝君。元明清時期,在廟學(xué)祭祀文昌神大略有三種原因:其一,文昌神附祀廟學(xué)可以彌補廟學(xué)祭祀神圣性的不足;其二,文昌神附祀廟學(xué)可以刺激因儒學(xué)不興、科舉荒廢而導(dǎo)致的缺乏人才的教育的發(fā)展;其三,文昌神附祀廟學(xué)有助于國家興盛,社會和諧。從元明清文昌神附祀廟學(xué)可以看出信仰與教化之間的關(guān)系:通過信仰發(fā)展教育,刺激人們參加科舉;信仰內(nèi)容本身就是一種教化;教化是信仰傳播的途徑與手段。
[Abstract]:Wenchang belief has two different directions, one to Wenchang Star God belief, the other to Wenchang Emperor. Wenchang Star God, Si Lu, Li Wenxu, Qin and Han dynasties, the role of the command of the prominent, all related to people's faith in the destiny. The archetype of Emperor Wenchang is Zitong God, from the folk natural god to the human god, from the worship of the heroic spirit of the human god to the worship of the deity of the man and the spirit of the people, and then to the worship of the god who pays attention to the civilian. Influenced by Taoism in Yuan Dynasty, the emperor of Wenchang was formed on the basis of absorbing the belief of Star God in Wenchang and combining with the social development and change. Its shrine expanded, and the main function of Wenyun prominent, so was attached to the temple. The Wenchang gods in Yuan, Ming and Qing dynasties more pointed to the Emperor Wenchang, who combined the stars of Wenchang. During the Yuan, Ming and Qing dynasties, there were three reasons for offering sacrifices to Wenchang gods in temple study: first, the temple study of Wenchang god worship could make up for the deficiency of the sacredness of temple worship; second, Wenchang god worship temple study could stimulate the unpopularity of Confucianism. The dereliction of imperial examination leads to the lack of talent education; third, the study of the temple of worship of Wenchang god is helpful to the prosperity of the country and the harmony of the society. The relationship between belief and enlightenment can be seen from the temple theory of worship in Wenchang in Yuan, Ming and Qing dynasties. It can stimulate people to participate in the imperial examination through the development of faith education; the content of belief itself is a kind of enlightenment; and enlightenment is the way and means to spread belief.
【作者單位】： 山西師范大學(xué)教育學(xué)院;山西師范大學(xué)山西基礎(chǔ)教育質(zhì)量提升協(xié)同創(chuàng)新中心;
【基金】：國家社會科學(xué)基金項目(項目號:16BZJ042) 教育部人文社會科學(xué)青年基金項目(項目號:12YJCZH131) 山西社科聯(lián)重點課題(項目號:SSKLZDKT2016079)的階段性成果
【分類號】：B959

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