本文選題：“照” + “止”��； 參考：《世界宗教文化》2017年05期

【摘要】："照"在佛教語境中,其緣起關系"彌勒之問",鋪展意味宗教情境生成,延續(xù)牽涉"止"、"觀"工夫。就緣起層面講,"照"的生成,直系佛學本體論建構——"隨照立塵"。而其鋪展,一方面指向宗教情境生起,另一方面,意味當修行者達致"自照",佛與修行者即通過光的授受,實現(xiàn)絕對精神的授受和流轉。就工夫論細研,"默照禪"側重的是"照"的隱秘相狀,偏向內證、靜觀的工夫操執(zhí)模式,天臺語境中,"照"與"止"、"觀"則是連貫的、整全的工夫相狀,"照"生于"止"時,于"觀",則提供價值的拳守蘄向,而"觀"的展開,即"照"的推進,"智"的獲取,即"觀"與"照"的結果。
[Abstract]:In the context of Buddhism, the relationship between "Maitreya" and "Maitreya" means that the religious situation is generated, and the continuation involves "stopping" and "observing". From the origin level, the generation of "light", the direct ontology of Buddhism construction-"with the light of the world." On the one hand, it points to the birth of the religious situation, on the other hand, it means that when the practitioner achieves "self-illumination", the Buddha and the spiritual practitioner realize the absolute spirit of receiving and transferring through the light of giving and receiving. In terms of detailed study of time, what "silent Zen" focuses on is the hidden form of "light", which is inclined to internal evidence, and the mode of holding the time in meditation. In the context of the roof, "light" and "stop", "view" are coherent and complete, "according" is born in "stop" when "according to" is born in "stop". In "view", it provides the value of boxing to defend the direction, and "view" of the development, that is, "according to", "wisdom" to obtain, that is, "view" and "light" of the result.
【作者單位】： 貴州師范大學貴州陽明文化研究院;
【分類號】：B948
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本文編號：2087990