本文選題：禹神話 + 檀君神話　； 參考：《延邊大學學報(社會科學版)》2016年04期

【摘要】：中國與朝鮮半島共處于亞洲文化圈之中,又同屬"漢文文明圈",有著深厚的民族文化淵源和聯系,兩個民族的原始文化意識有著較大的可比性。禹是中國歷史第一王朝夏代的開國英雄,檀君是古朝鮮的建國始祖,有關他們的神話歷史悠久、傳播廣泛,歷來為人們所關注。值得研究的是,二者的神話中共同包含著"人熊變換"的主題,可以看出熊崇拜是聯結華夏民族與朝鮮民族遠古文化記憶的共同紐帶,從中有利于觀察兩個民族文化上的同源性與同質性。但二者在相同主題下又有一些不同之處,在"人熊變換"中熊的性別、變換的目的、變換的條件各不相同。從對禹神話與檀君神話不同點的比較分析中,可以看出由于自然條件、地理環(huán)境、社會發(fā)展進程等差異,中國與朝鮮半島在民族文化上存在著一定的差異性,并對后世的民族心理和文學傳統(tǒng)有著深遠的影響。
[Abstract]:China and the Korean Peninsula coexist in the Asian cultural circle and belong to the "Chinese civilization circle", which has profound national cultural origin and connection, and the primitive cultural consciousness of the two nations is comparatively comparable. Yu was the founding hero of the first dynasty in Chinese history, and Tan Jun was the founding ancestor of ancient Korea. What is worth studying is that the myth of the two contains the theme of "the transformation of human bear", and it can be seen that the worship of bear is the common link between the ancient cultural memory of the Chinese nation and the Korean nation. This helps to observe the homogeneity and homogeneity of the two cultures. However, there are some differences between them under the same theme. In "Human Bear Transformation", the sex of bear, the purpose of transformation, and the condition of transformation are different. From the comparative analysis of the differences between Yu myth and Danjun myth, we can see that due to the differences in natural conditions, geographical environment, social development process and so on, there are certain differences in national culture between China and the Korean Peninsula. It has a profound influence on the national psychology and literary tradition of later generations.
【作者單位】： 延邊大學人文社會科學學院;
【基金】：2012年度國家社會科學基金項目(12BWW020) 教育部新世紀優(yōu)秀人才支持計劃(NECT-13-0992) 吉林省教育廳“十二五”社會科學研究重點基地項目(吉教科文合字[2012]第560號)
【分類號】：B933

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本文編號：2078578