本文選題：劉智 + 一多之辯��； 參考：《中國穆斯林》2017年06期

【摘要】：劉智《天方性理》圖傳的"最初無稱圖"中設了三個問題,并以三個問題的邏輯推進為線索解釋蘇菲認主學的最高本體論原則"最初"或"真體",即絕對存在、本體。所設問題表現出顯著的中國哲學問題意識。本文著重從文本上分析劉智《天方性理》"最初無稱圖"中所設的問題,并在蘇菲認主學語境下與本經首段之所從出的《昭微經》進行對比,考察劉智在中國哲學語境下問題意識的轉變和豐富。藉此以洞察先賢在伊斯蘭中國化過程中進行形上體系建設的智慧。
[Abstract]:There are three problems in Liu Zhi's original Unsymmetrical Picture, and the logical advance of the three questions is used as a clue to explain the supreme ontology principle of Sufi's "initial" or "true body", that is, absolute existence and Noumenon. The problems set up show a remarkable awareness of Chinese philosophical problems. This paper focuses on the analysis of the problems in Liu Zhi's original Unsymmetrical Pictures from the text, and compares them with the Zhao Wei Jing from the first paragraph of this scripture in the context of Sufi's recognition of the subject. This paper examines the transformation and enrichment of Liu Zhi's problem consciousness in the context of Chinese philosophy. In order to insight into the wisdom of the sages in the process of Islam in China on the construction of the system.
【分類號】：B968

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本文編號：2068264