本文選題：冀南村落 + 民間信仰��； 參考：《河北大學》2014年碩士論文

【摘要】：位于河北省東南端的大名縣石村，，是一個有著悠久歷史的村落，該村的民間信仰——奶奶廟及其神靈起源均和當?shù)氐臍v史、社區(qū)傳統(tǒng)緊密地結合在了一起。明末清初之時，石村奶奶廟在泰山信仰和碧霞元君信仰受到官方青睞的時代背景下，努力實現(xiàn)了在保留本地信仰的基礎上達成與官方信仰的迎合，遂獲得了官方的支持并實現(xiàn)了擴建。近代以來，民間信仰在中共所倡導的新社會理想面前即刻成為了落后的、封建迷信式的事物，新中國成立后，石村泰山行宮廟在中共所倡導的一系列政治運動中逐漸湮滅，人民對以毛澤東為首的中共領導形成了絕對信任，傳統(tǒng)的民間信仰也被納入中共所反對的“四舊”等封建事物之中。然而，隨著改革開放的進行，人們在失去集體生活的庇護后，又開始重新尋求精神上的寄托，泰山行宮廟作為石村的傳統(tǒng)信仰隨即試圖復興，這是一個自下而上的過程，集體記憶是其存在的基礎，國家政策是廟宇重建的前提，鄉(xiāng)村精英的努力和當?shù)匚灼诺馁澲鹊炔煌纳鐣蛩毓餐俪闪吮镜匦叛鲈诟矞缰笥种匦伦呦驈团d。從整體上看，石村作為冀南村落的一個縮影，其迎合政府宗教政策的過程就是它追求地方信仰合法化的過程�？傊�，民間信仰的興衰與國家政策的變動有著緊密的關系，為了獲得生存的機會，地方信仰必須迎合中央的信仰政策。
[Abstract]:Shicun Daming County, located at the southeastern tip of Hebei Province, is a village with a long history. The folk beliefs of this village-Grandma Temple and the origin of its gods are closely combined with the local history and community tradition. At the end of the Ming Dynasty and the beginning of the Qing Dynasty, Grandma Shikura's temple, in the context of the times when the Taishan faith and the Bixia Yuan monarch faith were favored by the government, endeavoured to achieve the pandering to the official belief on the basis of retaining the local faith. So he got the official support and the expansion. Since modern times, folk belief has immediately become a backward, feudal and superstitious thing in front of the new social ideal advocated by the CPC. After the founding of New China, the Temple of Mount Tarzan Temple in Shicun was gradually annihilated in a series of political movements advocated by the CPC. The people have formed absolute trust in the leadership of the Communist Party of China (CPC) headed by Mao Zedong, and the traditional folk beliefs have been included in the feudal things such as the "four Old" which the CPC opposes. However, with the development of reform and opening up, people began to seek spiritual sustenance again after losing the shelter of collective life. The traditional belief of Taishan Temple as a stone village was then tried to revive, which was a bottom-up process. Collective memory is the basis of its existence, national policy is the premise of temple reconstruction, the efforts of the rural elite and local witch sponsorship and other social factors together contributed to the local belief after the collapse of the revival. On the whole, as a microcosm of the village in southern Hebei, the process of catering to the government's religious policy is the process of its pursuit of legalization of local beliefs. In a word, the rise and fall of folk belief is closely related to the change of national policy. In order to obtain the chance of survival, the local belief must cater to the belief policy of the central government.
【學位授予單位】：河北大學
【學位級別】：碩士
【學位授予年份】：2014
【分類號】：B933

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