本文選題：婺源 + 黟山�。� 參考：《法音》2014年06期

【摘要】：正"篝火村村七佛柱,龕燈歲歲九蓮山;愿分無盡光明燭,照徹靈臺方寸間。"這是清代吳縣人施源所編《黟山竹枝詞》里的幾句話,主要描述包括黟縣在內(nèi)的徽州地區(qū)佛教流行、香火旺盛之況。然而,明清時(shí)期徽州是否"尚佛"還存有一定的爭議,本文以地方志、族譜、文集和文書為主要資料對此及相關(guān)問題進(jìn)行必要的考述。一、地方志對徽州佛教習(xí)俗的記載明清時(shí)期的徽州包括一府六縣(歙、黟、休寧、祁門、婺源、績溪),這里曾孕育出舉世矚目的徽州文化,作為文獻(xiàn)之
[Abstract]:Is "bonfire village seven Buddha pillar, niche lamp year-old nine lotus mountain; willing to divide endless bright candle, illuminate the square inch of Lingtai." This is a few words compiled by Shi Yuan of Wuxian County in Qing Dynasty. It mainly describes the prevalence of Buddhism in Huizhou, including Yixian County, and the exuberant fragrance. However, whether Huizhou was "Shang Buddha" during the Ming and Qing dynasties is still controversial. This paper takes the local chronicles, genealogy, anthology and documents as the main materials to make a necessary research on this and related issues. First, the local chronicles of Huizhou Buddhist customs recorded in the Ming and Qing dynasties, Huizhou included six counties (she, Yi, Xiuning, Qimen, Wuyuan, Jixi). The Huizhou culture, which has attracted worldwide attention, was conceived here as a document.
【作者單位】： 江南大學(xué)馬克思主義學(xué)院;
【基金】：教育部人文社科規(guī)劃基金項(xiàng)目“明清徽州信仰與民眾日常生活研究”之階段性成果,課題編號:11YJA770045
【分類號】：B948

【相似文獻(xiàn)】

相關(guān)期刊論文 前1條

1 江灶發(fā);;論中國風(fēng)水觀念與生態(tài)環(huán)境保護(hù)——以婺源古村落后龍山、水口林植被保護(hù)為例[J];江西林業(yè)科技;2008年05期

，

本文編號：2025862