本文選題：生命 + 東巴教�。� 參考：《云南師范大學(xué)》2015年碩士論文

【摘要】：生命觀是哲學(xué)的重要范疇,它在我國的各個時代中都有非常重要的地位,體現(xiàn)在中國傳統(tǒng)文化的各個領(lǐng)域。人類最初怎樣看宇宙?怎樣看天地和人類自身?要回答這個問題,就不得不研究各民族古老的神話和習(xí)俗。遠(yuǎn)古人的許多觀念,都孕育在原始神話中,并通過習(xí)俗的方式流傳下來。本文試圖通過納西文化中的一些習(xí)俗和禮儀,探討納西族的生命觀,古代納西族人以生命神“素”為基礎(chǔ),形成了對生命本源與本質(zhì)的認(rèn)識、對宇宙本原及萬物生成的認(rèn)識以及對東巴教的認(rèn)識等�？梢哉f,對生命與死亡的思考成了納西族人思考事物的邏輯起點和思想基礎(chǔ)�！八亍痹诩{西語和東巴象形文中有著獨特的表達(dá),對其原始含義的理解是我們考察納西族生命思想的前提。同時,對生命的崇拜在納西族民俗文化活動中也有十分具體的表現(xiàn),了解這些民俗事象背后的文化內(nèi)涵和象征意義,正是我們了解和把握納西族傳統(tǒng)哲學(xué)思想的基本方法。因此,本文首先從語言學(xué)和民俗學(xué)、文化人類學(xué)的視角,對納西族傳統(tǒng)生命觀思想的形成、發(fā)展過程,即由認(rèn)識過程做出分析。納西族東巴教傳統(tǒng)生命觀的內(nèi)涵,主要體現(xiàn)在他們對生命及生命起源思想的表現(xiàn),主要體現(xiàn)在他們對生命及至整個宇宙萬物的思考和探索方面。因此,本文對納西族關(guān)于生命起源與歸宿及其本質(zhì)的認(rèn)識作了探討,認(rèn)為納西族形成了一種“靈魂是生命主體”的生命循環(huán)運行觀；在靈魂與生命的關(guān)系問題上,納西族人認(rèn)為靈魂是整個生命形體緊密相連,從而形成了形、魂、氣三位一體、三元融合的生命本質(zhì)觀,進(jìn)而對東巴教對生命的本質(zhì)為基礎(chǔ)的宇宙本原與生成觀念進(jìn)行了分析,并認(rèn)為東巴教主要圍繞人的形與神之間的關(guān)系描述“素”與生命同生死共存亡,基于生命崇拜衍生出對宇宙萬物生命的崇敬與熱愛,是東巴教關(guān)于生命的哲學(xué)宇宙觀的萌芽。
[Abstract]:The view of life is an important category of philosophy. It plays a very important role in every era of our country and is embodied in all fields of Chinese traditional culture. How do humans first look at the universe? How to look at heaven and earth and mankind itself? To answer this question, one has to study the ancient myths and customs of all nations. Many of the ancient people's ideas were conceived in primitive mythology and passed down by custom. This paper attempts to probe into the Naxi people's view of life through some customs and rituals in Naxi culture. The ancient Naxi people based on the "element" of the god of life formed an understanding of the origin and nature of life. The understanding of the origin of the universe and the creation of all things, as well as the understanding of Dongba religion. It can be said that the thinking of life and death has become the logical starting point and ideological basis for Naxi people to think about things. "element" has its unique expression in Naxi language and Dongba pictograph, and the understanding of its original meaning is the premise of studying Naxi's life thought. At the same time, the worship of life also has a very specific expression in the folk cultural activities of the Naxi nationality. Understanding the cultural connotation and symbolic significance behind these folklore phenomena is the basic method for us to understand and grasp the traditional philosophy of the Naxi nationality. Therefore, from the perspective of linguistics, folklore and cultural anthropology, this paper analyzes the formation and development of Naxi's traditional view of life from the perspective of cognitive process. The connotation of the traditional view of life of the Naxi Dongba sect is mainly reflected in their expression of life and its origin, and in their thinking and exploration of life and the whole universe. Therefore, this paper probes into the Naxi people's understanding of the origin, fate and nature of life, and holds that the Naxi people have formed a kind of life cycle operation view that "soul is the subject of life", and on the relation between soul and life, The Naxi people believe that the soul is closely connected with the whole life form, thus forming a trinity of form, soul and qi, and integrating the life essence of three elements, and then analyzing the origin and the concept of creation of the universe based on the essence of life in Dongba religion. It is believed that Dongba religion mainly describes "element" and "life" as well as life and death together with life and death around the relationship between human form and god. Based on the worship of life, it derives from the reverence and love of the life of all things in the universe, which is the germination of Dongba's philosophical cosmological view on life.
【學(xué)位授予單位】：云南師范大學(xué)
【學(xué)位級別】：碩士
【學(xué)位授予年份】：2015
【分類號】：B989.2

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本文編號：2017081