本文選題：素王 + 方仙�。� 參考：《云南大學學報(社會科學版)》2016年01期

【摘要】：在勃興于兩漢之際的讖緯傳統(tǒng)中,孔子的形象由戰(zhàn)國時期的君子及圣人轉變?yōu)樯袷サ乃赝?學界多以此認為自董子之后的儒家宗教化更趨明顯,然而,作為政治讖語的素王形象的根基實為劉漢政權提供合法性的神圣歷史。在讖緯傳統(tǒng)中,自方仙及黃老轉化的神仙信仰及養(yǎng)生方術體現(xiàn)了兩漢之際儒道信仰分工。赤龍與素王的神權政治與黃老方仙的長生之術在讖緯文書中的互動凸顯了兩漢之際信仰的兩種向度。文章寄望于在細致的文本研究之前提出一個方向性和線索性的論點,并為進一步的文獻梳理提供方向。
[Abstract]:In the divination tradition of the Han Dynasty, Confucius's image was transformed from the gentleman and sage to the sacred king of the Warring States period. The academic circles thought that the Confucian Religion after the Dong Zi was more obvious. However, the foundation of the image of the prime minister, as a political prophecy, was the sacred history of providing the legitimacy of the right of Liu Hanzheng. The belief in the gods and the cultivation of the immortals, which are transformed by Fang Xian and Huang Lao, reflect the division of Confucianism and Taoism between the two Han Dynasties. The interaction between the theocratic politics of the red dragon and the prime minister and the long life of the old Huang Lao Fang in the prophecy of the prophecy highlights the two degrees of belief in the Han Dynasty. The article hopes to put forward a direction and line before the careful study of the text. A few points and provide directions for further literature review.
【作者單位】： 北京大學;
【分類號】：B222;B958
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本文編號：1999596