本文選題：逃禪 + 禪學(xué)定位�。� 參考：《華僑大學(xué)》2011年碩士論文

【摘要】：本文首先介紹李贄及其禪學(xué)的基本情況,總結(jié)學(xué)術(shù)界對(duì)李贄禪學(xué)的研究現(xiàn)狀及其對(duì)本文撰寫的參考意義。其次介紹李贄的逃禪因緣,主要從明末的政治與學(xué)術(shù)背景以及李贄求道意識(shí)、怖死情結(jié)與悲苦意識(shí)、豪杰與自適的人格兩個(gè)方面來探討李贄的逃禪因緣,并進(jìn)一步辨析李贄入佛的“逃禪”性質(zhì)。再次探討李贄的學(xué)派性質(zhì)、禪學(xué)基本性格的禪學(xué)定位問題,闡述李贄實(shí)用主義的宗教“饑餓觀”,結(jié)合前人的研究成果,論述李贄主要是儒家而非佛教,其佛學(xué)主要是禪而非凈土的學(xué)派性質(zhì),闡述李贄對(duì)經(jīng)教和戒律的態(tài)度以及他豪杰自適的禪風(fēng)。其次論述李贄禪學(xué)的思想特色,介紹他的如來藏與般若思想,具體闡發(fā)他“追源意識(shí)”與“不二法門”、“成人即成佛”與“事佛無(wú)礙”的禪學(xué)特色,并論述李贄的禪學(xué)與他的儒學(xué)和凈土思想的關(guān)系:儒禪融合的思想,李贄的禪學(xué)在一定意義上充當(dāng)了他反儒家偽道學(xué)的思想武器,以及會(huì)合禪凈而以禪為主,且進(jìn)一步以禪學(xué)統(tǒng)攝凈土的“禪化的凈土”思想。最后,對(duì)照《童心說》與李贄的禪學(xué),從《童心說》的視域論述李贄崇尚“第一念”、“真心”以及反對(duì)“解釋文字”與“執(zhí)定己見”對(duì)如來藏真心的障蔽的禪學(xué)思想。
[Abstract]:This paper first introduces Li Zhi and his Zen study, summarizes the current situation of the academic research on Li Zhi Zen and its reference significance to this paper. Secondly, it introduces Li Zhi's evading Zen fate, mainly from the political and academic background of the late Ming Dynasty, Li Zhi's consciousness of seeking the Tao, the horror and death complex and the sense of sorrow and bitterness, and the hero and the self-adapting personality to discuss Li Zhi's evading Zen cause. Furthermore, the nature of Li Zhi's escape from Zen was analyzed. This paper discusses again the nature of Li Zhi's school, the Zen orientation of his basic character, expounds Li Zhi's pragmatic religious "view of hunger", and discusses that Li Zhi is mainly Confucianism, not Buddhism, combined with the previous research results. His Buddhism is mainly a school of Zen rather than a pure land. This paper expounds Li Zhi's attitude to scripture and discipline and his unique style of Zen. Secondly, it discusses the ideological characteristics of Li Zhi's Zen study, introduces his Tathagata and Prajna's thoughts, and expounds his Zen characteristics of "pursuing the source consciousness" and "the same method", "becoming Buddha as an adult" and "doing Buddha without hindrance". It also discusses the relationship between Li Zhi's Zen theory and his Confucianism and his thoughts of pure land: the integration of Confucianism and Zen, Li Zhi's Zen theory acts as his ideological weapon against the false Taoism of Confucianism in a certain sense, and the combination of Zen and Zen is dominated by Zen. Furthermore, Zen controlled the Pure Land of Zen. In the end, compared with Li Zhi's Zen theory, this paper discusses Li Zhi's Zen thoughts of advocating "first thought", "sincerity" and opposing "explaining words" and "holding on to his own opinions" to hide the barrier to the Tathagata from the perspective of "Tong Xin Theory".
【學(xué)位授予單位】：華僑大學(xué)
【學(xué)位級(jí)別】：碩士
【學(xué)位授予年份】：2011
【分類號(hào)】：B948

【引證文獻(xiàn)】

相關(guān)博士學(xué)位論文 前1條

1 李玉偉;晚明居干群體研究[D];中央民族大學(xué);2013年

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本文編號(hào)：1994619