試論基督教在景頗地區(qū)的本土化問題
發(fā)布時間:2018-06-05 23:43
本文選題:本土化 + 基督教。 參考:《清華大學(xué)》2005年碩士論文
【摘要】:基督教在景頗族地區(qū)的傳播,實際上就是與本土文化碰撞、交流和整合的過程,亦即本土化。這是一個艱辛、曲折的過程。直到今天,基督教在景頗族地區(qū)的本土化還沒有真正完成。這種狀況既妨礙了基督教在景頗族地區(qū)的生存發(fā)展,也影響著景頗族社會文化的和諧發(fā)展。 基督教本土化,作為表征基督教與異質(zhì)文化碰撞、交流和整合過程的范疇,可以作為把握基督教在異質(zhì)文化中的存在狀態(tài)的恰當(dāng)分析手段。但是,迄今為止,從本土化視角專文論述基督教在景頗族地區(qū)生存狀況的論著尚未問世。有關(guān)這個問題的文字材料,也只是散存于那些研究基督教在云南(或西南)傳播情況的文章、著作中。從總體看,存在數(shù)量少、研究淺、不系統(tǒng)的缺憾。 作者在分析文獻(xiàn)資料和實地考察的基礎(chǔ)上,從本土化視角廓清了基督教在景頗族地區(qū)的傳播情況。作者指出:基督教本土化經(jīng)歷了早期民族化的“包裝”、“翻譯”轉(zhuǎn)換;民族傳教士崛起,初步實現(xiàn)教會本土化;邊疆解放和“三自革新”運(yùn)動,走上“自傳、自治、自養(yǎng)”以及十一屆三中全會以來快速地恢復(fù)和發(fā)展四個階段。分析了各階段的本土化內(nèi)容和特點。同時,分析了基督教本土化存在的問題或困難,主要是:(1)信徒文化素養(yǎng)低,制約本土化發(fā)展;(2)教牧人員數(shù)量少,影響本土化發(fā)展;(3)鬼信仰根深蒂固,阻滯本土化發(fā)展;(4)境外基督教滲透,干擾本土化發(fā)展。在分析了問題或困難的成因后。作者進(jìn)一步探索,指出了化解困難,推進(jìn)本土化發(fā)展的出路:一是深化與景頗族傳統(tǒng)文化的適應(yīng),關(guān)鍵是與其文化核心之神靈觀展開對話、交流和整合;二是積極與景頗族社會主義文化相適應(yīng),認(rèn)為世俗化和道德化是其相適應(yīng)的契合點。 作者認(rèn)為,基督教在景頗族地區(qū)的本土化發(fā)展,既是基督教在景頗族地區(qū)生存發(fā)展的需要,也是景頗族社會文化和諧發(fā)展的要求;浇痰谋就粱扔斜匾,也有可能性,將有助于基督教與當(dāng)代景頗族社會文化的融合,并在其中發(fā)揮積極作用。
[Abstract]:In fact, the spread of Christianity in Jingpo area is the process of collision, communication and integration with native culture, that is, localization. This is a difficult, tortuous process. To this day, the localization of Christianity in the Jingpo region has not really been completed. This situation not only hinders the survival and development of Christianity in Jingpo area, but also affects the harmonious development of Jingpo social culture. The localization of Christianity, as a category to characterize the collision, communication and integration between Christianity and heterogeneous culture, can be used as an appropriate analytical means to grasp the existence of Christianity in heterogeneous culture. So far, however, there has not been a treatise on the survival of Christianity in Jingpo from the perspective of localization. Written materials on the subject are scattered in articles and works on the spread of Christianity in Yunnan (or southwestern). Overall, there are a small number of research shallow, not systematic deficiencies. Based on the analysis of literature and field investigation, the author clarifies the spread of Christianity in Jingpo area from the perspective of localization. The author points out that the localization of Christianity has experienced the "packaging" and "translation" of the early nationalization, the rise of the ethnic missionaries and the initial realization of the church localization, the liberation of the frontier and the movement of "three self-innovation", and the movement of "autobiography, autonomy". Self-nourishing "and since the third Plenary session of the 11th Central Committee of the rapid recovery and development of the four stages." The localization contents and characteristics of each stage are analyzed. At the same time, it analyzes the problems or difficulties existing in the localization of Christianity, mainly in the following aspects: (1) low cultural literacy of believers, 2) low number of pastoral personnel, and 3) deep-rooted ghost beliefs that affect the development of localization. Block the development of localization 4) the infiltration of foreign Christianity, interfere with the development of localization. After analyzing the causes of problems or difficulties. The author further explores and points out the ways to resolve difficulties and promote the development of localization: first, to deepen the adaptation to the traditional culture of Jingpo, the key is to carry out dialogue, exchange and integration with the spirit view at the core of its culture; Secondly, the author thinks that secularization and moralization are the fit points of the socialist culture of Jingpo nationality. The author thinks that the localization development of Christianity in Jingpo area is not only the need of the survival and development of Christianity in Jingpo area, but also the requirement of harmonious development of social culture of Jingpo nationality. The localization of Christianity is both necessary and possible, which will contribute to the integration of Christianity and contemporary Jingpo culture and play an active role in it.
【學(xué)位授予單位】:清華大學(xué)
【學(xué)位級別】:碩士
【學(xué)位授予年份】:2005
【分類號】:B978
【引證文獻(xiàn)】
相關(guān)碩士學(xué)位論文 前5條
1 程冉;鄉(xiāng)村基督教的信仰與傳播現(xiàn)狀研究[D];中國社會科學(xué)院研究生院;2011年
2 康豪;中緬邊境地區(qū)景頗/克欽族社會經(jīng)濟(jì)發(fā)展研究[D];云南大學(xué);2010年
3 徐萬達(dá);從本地化到再地化[D];云南大學(xué);2012年
4 魏萍;建國初期甘肅省基督教三自革新運(yùn)動研究[D];西北師范大學(xué);2012年
5 李蔚;云南少數(shù)民族女子教會教育的歷史研究(1881-1949年)[D];四川師范大學(xué);2012年
,本文編號:1983940
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