本文選題：儒佛會(huì)通 + 三教合流��； 參考：《云南社會(huì)科學(xué)》2016年04期

【摘要】：明朝中后期是中國思想的一個(gè)總結(jié)和轉(zhuǎn)型的特殊時(shí)期。在這一時(shí)期王陽明心學(xué)譜寫了中國儒學(xué)思想的最后一個(gè)高潮曲章,之后的黃宗羲、王夫之等人則對(duì)包括先秦儒學(xué)、宋明理學(xué)在內(nèi)的整個(gè)儒家哲學(xué)思想進(jìn)行了總結(jié)和梳理。道教和佛教也都在自身內(nèi)部進(jìn)行了十分深刻、完整的融匯與整理,但仍然存在很多矛盾與問題。因此,整個(gè)明朝中后期儒佛會(huì)通所遇到的困境較之其所遇到的機(jī)遇是相對(duì)較大的,但是儒佛會(huì)通由于歷史的大趨勢(shì)和一大批如王陽明、匛益智旭這樣的文化思想大家的出現(xiàn)又必然走向前進(jìn)的方向。
[Abstract]:The middle and late Ming Dynasty was a special period of summary and transformation of Chinese thought. In this period, Wang Yangming wrote the last climax of Confucianism in China, then Huang Zongxi and Wang Fuzhi summed up and combed the whole Confucian philosophy including Confucianism and Song Ming. Taoism and Buddhism have also carried on the very deep, complete fusion and arrangement within themselves, but there are still many contradictions and problems. Therefore, the difficulties encountered by Confucianism and Buddhism in the whole middle and late Ming Dynasty were relatively greater than the opportunities they encountered. However, due to the general trend of history and a large number of such as Wang Yangming, The emergence of such cultural thoughts as Yizhixu is bound to move forward.
【作者單位】： 中國人民大學(xué)哲學(xué)院;
【分類號(hào)】：B949;B248

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