發(fā)布時(shí)間：2018-06-04 01:21

  本文選題：慧持 + 行跡��； 參考：《中華文化論壇》2016年05期

【摘要】：東晉高僧慧持一生行跡主要可分為師事道安法師時(shí)期、廬山時(shí)期以及入蜀弘化時(shí)期。師事道安法師時(shí)期,慧持在顛沛流離之中遍學(xué)眾經(jīng),游刃三藏,奠定了堅(jiān)實(shí)的佛學(xué)基礎(chǔ)。廬山時(shí)期,慧持校閱新譯經(jīng)典,樹(shù)立清凈道風(fēng),堪稱僧團(tuán)楷模。此后慧持割愛(ài)辭請(qǐng),入蜀弘化,傳播經(jīng)典,創(chuàng)建寺院,高樹(shù)戒幢,修持禪定,弘化一方,可謂戒、定、慧三學(xué)并進(jìn),是名至實(shí)歸的高僧。
[Abstract]:The high monk of the Eastern Jin Dynasty can be divided into the period of Master Shi Shi Dao an Master, the Lushan Mountain period and the period of entering Shu Honghua. During the period of Master Shi Shi Dao an, Huizhi studied the Sutra all over the place and laid a solid foundation for Buddhism. During the Lushan period, Huihui read the new translated classics and set up a clean style of Taoism, which was called a role model for the Sangha. From then on, Hui abdicated love, entered Shu Honghua, spread classics, founded monasteries, tall trees, practice Zen, Honghua one side, it can be called precepts, determined, Hui three learning go hand in hand, is the name of the highest monk.
【作者單位】： 貴州民族大學(xué)文學(xué)院;
【分類號(hào)】：B949.9

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本文編號(hào)：1975173