本文選題：法興王 + 真興王�。� 參考：《延邊大學(xué)》2017年碩士論文

【摘要】：作為世界三大傳統(tǒng)宗教之一的佛教,是公元前六世紀左右由釋迦牟尼在古印度創(chuàng)立的,大約在公元前3世紀左右開始對外傳播,絲綢之路的開通促進了佛教傳入中國的進程,約于公元前70年左右佛教就傳到了我國,然后再通過中國傳播到周邊各個國家。佛教在新羅傳播、發(fā)展、逐漸繁榮興盛,這個過程非常漫長也相當(dāng)復(fù)雜。佛教本是印度創(chuàng)立的宗教,再經(jīng)過與新羅本土的文化、宗教、習(xí)俗后產(chǎn)生許多豐富的文化和形式多樣的內(nèi)容,包含了新羅民族意識形態(tài),還涉及到民俗、民風(fēng)等等社會文化領(lǐng)域。新羅民族的發(fā)展興盛、民族心理、民族精神的逐步構(gòu)成都離不開佛教對他的深刻影響,這些影響到今天仍舊在持續(xù)。對新羅來說,起初佛教是從異地傳來的異族文化,但是歷史在發(fā)展,隨著時間的推移在佛教傳入與新羅本土文化不斷融合之后,逐漸的,新羅人民開始接受了佛教,并把它當(dāng)成信仰的一個重要的部分,對新羅人民的思想、感情以及理性等許多方面都產(chǎn)生了影響,且深遠持久。佛教的傳入,為新羅文化注入了新的內(nèi)容,新羅文化本身有多重信仰,例如祖先崇拜和自然崇拜等等,佛教在與新羅文化相互融合的過程當(dāng)中,逐步形成新羅傳統(tǒng)文化的新格局,由此可見,佛教不僅以非常特別的佛教教義為新羅文化注入了新的內(nèi)容讓新羅文化更加豐富、充實,同時也說明,新羅社會需要佛教教義的填充,因此我們可以說正是佛教的傳入促進了新羅傳統(tǒng)文化的發(fā)展繁榮。另外,由于佛家的傳入并且與新羅文化相互融合相互促進,形成了獨特的新羅佛教,新羅佛教成為新羅的主導(dǎo)思想,不僅統(tǒng)治著新羅整個國家,也掌控著新羅人民的意識形態(tài)領(lǐng)域,因此,新羅佛教方便了統(tǒng)治者統(tǒng)治人民,用宗教手段達到了政治統(tǒng)治的目的。本文著重研究統(tǒng)一新羅之前統(tǒng)治者對于佛教的態(tài)度,以及在其統(tǒng)治過程中對于佛教的應(yīng)用。本文的研究意義在于,通過佛教傳入新羅與新羅文化融合共生并發(fā)展壯大的整個過程,通過分析新羅國王佛教觀和對這些佛教觀在治國理政當(dāng)中的運用的闡述,深入分析新羅統(tǒng)治階級在治國理政時施行的思想統(tǒng)一的政策,進一步了解宗教在歷史發(fā)展過程中對于政治統(tǒng)治的重要意義。同時研究新羅佛教及其國王在統(tǒng)治過程中對佛教的運用,對了解新羅時期的政治、文化有很大幫助,對了解整個韓民族的發(fā)展意義重大,并且對于今天中韓兩國的友好交流合作有積極影響。
[Abstract]:Buddhism, one of the three major traditional religions in the world, was founded by Sakyamuni in ancient India in the sixth century B.C. and spread abroad around the third century B.C. the opening of the Silk Road promoted the process of Buddhism's introduction into China. Buddhism spread to China around 70 BC and then spread to neighboring countries. Buddhism spread, developed, and flourished in Silla, a long and complex process. Buddhism was originally a religion founded in India, and through the local culture, religion and customs of Silla, it produced a lot of rich culture and various forms of content, including the ideology of the Silla nationality, and also involved the folk customs. Folk style and other social and cultural fields. The development and prosperity of the Silla nationality, the national psychology and the gradual constitution of the national spirit can not be separated from the profound influence of Buddhism on him, and these influences are still going on today. For Silla, at first Buddhism was an alien culture from a different place, but history was developing. With the passage of time, after Buddhism was introduced into the local culture of Silla, gradually, the people of Silla began to accept Buddhism. And as an important part of faith, it has had a profound and lasting impact on the minds, feelings, and rationality of the people of Silla. The introduction of Buddhism has injected new content into the Silla culture. The Silla culture itself has many beliefs, such as ancestor worship and natural worship, and so on. Buddhism is in the process of merging with Silla culture. The gradual formation of a new pattern of Silla traditional culture shows that Buddhism not only infuses new contents into Silla culture with very special Buddhist teachings, but also shows that Silla culture is enriched and enriched. The society of Silla needs the filling of Buddhist doctrine, so we can say that it was the introduction of Buddhism that promoted the development and prosperity of the traditional culture of Silla. In addition, due to the introduction of Buddhism and the mutual integration and mutual promotion of Silla culture, Silla Buddhism became the dominant ideology of Silla, which not only ruled the whole country of Silla, It also controlled the ideology of the Silla people, so Silla Buddhism made it convenient for the rulers to rule the people and achieved the goal of political rule by religious means. This paper focuses on the attitude of rulers to Buddhism before the unification of Silla, and the application of Buddhism in the process of their rule. The research significance of this paper lies in the whole process of the integration and development of the culture of Silla and Silla through the introduction of Buddhism to Silla, and through the analysis of the Buddhist views of the King of Silla and the elaboration of the application of these views in governing the country and politics. In order to understand the significance of religion in the course of historical development, this paper analyzes deeply the policy of ideological unity implemented by the ruling class of Silla in governing the country and the administration of political affairs in order to further understand the significance of religion in the process of historical development. At the same time, it is of great help to understand the politics and culture of the Silla period and to understand the development of the whole Korean nation by studying the use of Buddhism by Silla Buddhism and its kings in the course of their rule. And today's friendly exchanges and cooperation between China and South Korea have a positive impact.
【學(xué)位授予單位】：延邊大學(xué)
【學(xué)位級別】：碩士
【學(xué)位授予年份】：2017
【分類號】：B948
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本文編號：1964281