本文選題：新靈性運動 + 新時代運動�。� 參考：《北京外國語大學(xué)》2017年碩士論文

【摘要】：世間瞬息萬變。處在劇變旋渦中心的人們不得不每天面對這樣的現(xiàn)實。一直以來,佛教、神道教、基督教等的傳統(tǒng)宗教,為人們所信仰的宗教世界觀的構(gòu)建提供了知識基礎(chǔ)。傳統(tǒng)宗教作為正統(tǒng)世界觀,千百年來已經(jīng)深入到整個社會。但是,隨著近代自然科學(xué)的興起,傳統(tǒng)宗教世界觀的正統(tǒng)性和合理性遭到質(zhì)疑,一直以來傳統(tǒng)宗教世界觀把持著人們的精神世界,近代科學(xué)合理世界觀的出現(xiàn)摧毀了傳統(tǒng)宗教世界觀構(gòu)建的迷夢。在這種情況下,科學(xué)合理世界觀代替?zhèn)鹘y(tǒng)宗教,成為正統(tǒng)世界觀,而傳統(tǒng)宗教世界觀漸漸滑向社會邊緣。然而,正當(dāng)人們認(rèn)為有了新的心靈居所,這個看似完美的近代科學(xué)合理世界觀也開始頻遭質(zhì)疑,人們又一次走入心靈荒廢的窘境。有沒有不同于傳統(tǒng)宗教世界觀,不同于近代科學(xué)合理世界觀的第三條道路呢?新靈性運動就是在這樣的背景下,順應(yīng)時勢而現(xiàn),給人們提供了另一種宗教性的解決辦法。新靈性運動作為人類精神進化史中的一次大革命,主張不依附于超自然的存在,重視依靠個人的意識升華和靈性覺醒,達到自我升華、自我實現(xiàn)、自我超越。同時,森岡正博提出了 "第三條道路"。所謂第三條道路,是指不依懶于宗教的信仰,任何時候都不放棄自我獨立思考,用自己的眼睛、頭腦、身體、語言解決自身產(chǎn)生的問題的一種生存方式。從實質(zhì)上,森岡正博所提出的第三條道路和新靈性運動是相通的。作為提供新的世界觀的宗教運動,新靈性運動又和傳統(tǒng)宗教,新時代運動有著深遠(yuǎn)的聯(lián)系�，F(xiàn)在在全世界,新靈性運動的加入者正在不斷增加。人們?yōu)槭裁磿x擇投身于這樣的一個文化運動、社會運動、宗教運動呢?至今為止的宗教社會學(xué)中,關(guān)于加入宗教的理由,許多學(xué)者提出了自己的看法。從整體來看,加入宗教的理由大多是在現(xiàn)實生活中受到心靈上的傷害或是感受到危機等,需要向宗教中尋求精神治愈和慰藉。而且以新靈性運動為調(diào)查對象的研究也相對較少。本文在向讀者展示新靈性運動的全貌的基礎(chǔ)上,探求了加入新靈性運動的理由。具體來說,提出假說,并運用問卷調(diào)查的方式,對一部分日本人進行宗教意識調(diào)查,最后得出結(jié)論:從內(nèi)因方面來看,自我升華、自我實現(xiàn)、自我超越的愿望,是人們加入新靈性運動的不可忽視的主要原因。本文主要由五章構(gòu)成。序章對論文的問題意識、研究目的和研究方法、研究意義進行了簡要說明。接下來三章是本文的主要論述部分。第一章主要介紹新靈性運動的全貌。具體是從新靈性運動的概念、世界觀和先行研究的角度、新靈性運動和傳統(tǒng)宗教的角度、新靈性運動和新時代運動的關(guān)系這樣三個角度展開的。第二章對加入新靈性運動的理由提出假說,并展開問卷調(diào)查,進行分析,最后得出結(jié)論。第三章是綜合考察,包括對問卷結(jié)果的整合,走進現(xiàn)代宗教的新視點。最后終章回顧全文,重述結(jié)論,進行簡單總結(jié)及對新靈性運動的展望。
[Abstract]:The world is changing rapidly. People in the center of the upheaval have to face the reality every day. The traditional religions, such as Buddhism, divine education and Christianity, have provided a knowledge base for the construction of the religious worldview that people believe. With the rise of modern natural science, the orthodoxy and rationality of the traditional religious world view has been questioned. The traditional religious world view has been holding the spiritual world of people. The appearance of modern scientific and rational world view has destroyed the dream of constructing the traditional religious world view. In this situation, the scientific and rational world outlook instead of the traditional religion is the one. As the orthodox worldview, the traditional religious worldview has slid to the edge of society. However, as people think of a new spiritual residence, this seemingly perfect modern scientific and rational worldview has also begun to be questioned again and again. The third path of the world view, the new spirituality movement is in this context, conforming to the current situation and providing people with another religious solution. As a revolution in the history of human spiritual evolution, the new spirituality movement advocates not attached to the supernatural existence, and depends on the sublimation of individual consciousness and spiritual awakening. By self sublimation, self fulfillment and self transcendence, Morioka Masahiro puts forward "third roads". The so-called Third Road refers to a way of living without abandoning the faith in religion, at any time, without giving up self independent thinking, using his eyes, mind, body, and language to solve its own problems. In essence, Morioka Masa The third roads put forward by the bloomer are interlinked with the new spiritual movement. As a religious movement to provide a new world view, new spiritual movement has a profound link with traditional religion and the new era movement. Now the new spiritual movement is increasing in the world. In the religious sociology so far, many scholars have put forward their own views on the reasons for joining religions. From the whole, the reasons for joining religions are mostly in the real life being hurt by the mind or feeling the crisis, and need to seek spiritual healing and consolation to religion. The study of the new spiritual movement is relatively small. On the basis of showing the full picture of the new spiritual movement to the reader, this article explores the reasons for joining the new spirituality movement. Specifically, the hypothesis is put forward and the questionnaire survey is used to investigate some Japanese religious consciousness, and finally the conclusion is drawn from the internal cause. To see, self sublimation, self realization and self transcendence are the main reasons that can not be ignored for people to join the new spiritual movement. This article is mainly composed of five chapters. The preface is a brief description of the problem consciousness, research purpose and research methods, and the significance of the study. The next three chapters are the main part of this article. The first chapter is the main introduction. The full picture of the new spirituality movement is carried out in three angles from the concept of the new spiritual movement, the view of the world and the previous study, the angle of the new spiritual movement and the traditional religion, the relationship between the new spirituality movement and the new age movement. The second chapter puts forward the hypothesis of the idea of joining the new spirituality movement, and carries out a questionnaire to analyze, The third chapter is a comprehensive survey, which includes the integration of the results of the questionnaire and the new view of modern religion. The final chapter reviews the full text, restates the conclusion, and makes a brief summary and prospects for the new spiritual movement.
【學(xué)位授予單位】：北京外國語大學(xué)
【學(xué)位級別】：碩士
【學(xué)位授予年份】：2017
【分類號】：B91

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