本文選題：說一切有部 + 世界觀��； 參考：《北京社會科學》2015年10期

【摘要】：三科在說一切有部阿毗曇中的細密分析過程中逐步成為佛教人本主義世界觀的典范。五事是《俱舍論》之五位七十五法的雛形,亦是《百法明門論》產(chǎn)生的基礎(chǔ)。它改變了根本說一切有部以蘊、處、界三科攝一切法的世界觀。以五事攝一切法,是佛教世界觀的一次重大變革。這場變革出現(xiàn)在說一切有部并非偶然,而是邏輯的必然。說一切有部精于論議,分別法相,被譽為佛教的經(jīng)院哲學,又由于它受到古希臘羅馬哲學思想的影響,特別是古希臘自然哲學的影響,其哲學思辨特質(zhì)非常突出,其關(guān)注的重點亦由自身逐步拓展到整個世界。
[Abstract]:In the process of detailed analysis, Sanke gradually became the model of Buddhist humanism world outlook. The five things are the embryonic form of the five positions 75 and the basis of the birth of the book. It has changed the world outlook of the three disciplines, that is, everything has a part, a place, and a realm. It is a major change in the Buddhist worldview to use the five things to take care of all the Dharma. This change occurred when it was said that everything was not accidental, but a logical necessity. It is known as the Confucian philosophy of Buddhism, and because it is influenced by ancient Greek and Roman philosophy, especially the influence of ancient Greek natural philosophy, its philosophical speculative characteristics are very prominent. The focus of its concern has gradually expanded from itself to the whole world.
【作者單位】： 陜西師范大學宗教研究中心;
【基金】：陜西師范大學優(yōu)秀博士學位論文資助項目(S2013YB01)
【分類號】：B948
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本文編號：1935692