本文選題：四祖寺 + 生活禪��； 參考：《中南民族大學(xué)》2011年碩士論文

【摘要】：該論文主要以凈慧法師提出的生活禪夏令營活動為中心,從其歷史概況、組織發(fā)展、思想淵源、具體實(shí)踐以及實(shí)踐效果來進(jìn)行考察,對生活禪的現(xiàn)實(shí)意義和影響進(jìn)行討論分析。 全文主要由緒論和正文兩大部分構(gòu)成,主要包括選題緣由意義、論點(diǎn)依據(jù)、文獻(xiàn)綜述、調(diào)查地點(diǎn)概況、組建發(fā)展、生活方式、生活效果分析。在文中,以筆者的經(jīng)歷與興趣為切入點(diǎn),以四祖寺生活禪夏令營的宗教生活為研究對象,主要關(guān)注現(xiàn)代禪宗提倡的“生活禪”,通過對黃梅四祖寺生活禪夏令營期間活動的描述,揭示生活禪夏令營的特點(diǎn)及效果,對傳統(tǒng)傳播方式有何創(chuàng)新,是如何在保持其“不共世間”的宗教主體出世性的同時適應(yīng)現(xiàn)代生活,并對這種宗教生活參與人員的短期宗教生活認(rèn)同感進(jìn)行描述分析,演繹當(dāng)代佛教禪宗的與時俱進(jìn)。 首先,運(yùn)用田野調(diào)查的方法對四祖寺為初次接觸佛教或?qū)Ψ鸾塘私獠欢嗟那嗄耆伺e辦的夏令營宗教生活做了全面而細(xì)致的描述,這些描述涉及黃梅以及四祖寺周圍的宗教歷史環(huán)境,體驗(yàn)宗教生活夏令營的組建歷程、思想淵源,每天的宗教生活情況,比如早晚課,坐禪,禮拜等。且這些描述使具有鮮明現(xiàn)代文化特色的宗教生活呈現(xiàn)于文中,讓人們對于現(xiàn)代禪宗提倡的秉持大乘佛教“悲智雙運(yùn)”菩薩精神和“人間佛教”積極入世思想的生活禪有一個生動的印象。 其次,在描述的基礎(chǔ)上,對體驗(yàn)宗教生活的效果來加以分析,主要從意識心理和踐行這兩個層面對初次和多次的參與者進(jìn)行調(diào)查和訪談,并做出總結(jié):四祖寺舉辦禪文化夏令營給廣大年輕人提供了一個體驗(yàn)宗教生活的機(jī)會,為青年人與中國佛教禪宗之間架起了一個溝通的橋梁,轉(zhuǎn)變了人們以往對于佛教消極避世的傳統(tǒng)想法,以親身的經(jīng)歷加深了現(xiàn)代佛教積極入世、充實(shí)個人精神、和諧人際關(guān)系、祥和社會生活的良好印象。 最后,對四祖寺這種傳播佛教的方式做出理論上的探討,生活禪的理念和踐行繼承傳統(tǒng),順應(yīng)時代,促進(jìn)了中國大陸佛教的發(fā)展,為佛教在現(xiàn)代社會中樹立了一個積極向上的新形象。
[Abstract]:This paper mainly focuses on the summer camp activities of life Zen proposed by Master Jing Hui, from its historical survey, organizational development, ideological origin, concrete practice and practical effect to discuss and analyze the practical significance and impact of life Zen. This paper is mainly composed of two parts: introduction and text, including the significance of the topic, the basis of the argument, the literature review, the general situation of the investigation site, the establishment and development, the life style and the analysis of the effect of life. In this paper, with the writer's experience and interest as the breakthrough point, taking the religious life of the four ancestral Temple Life Zen Summer Camp as the research object, it mainly pays attention to the "life Zen" advocated by the modern Zen sect. Based on the description of the activities during the life retreat of the fourth ancestral Temple of Huang Mei, this paper reveals the characteristics and effects of the summer camp, and how to innovate the traditional mode of communication. It is how to adapt to modern life while keeping its "non-community-worldly" religious subject, and describe and analyze the short-term religious life identity of the participants in this kind of religious life, so as to deduce the contemporary Buddhist Zen Buddhism to keep pace with the times. First of all, a comprehensive and detailed description of the religious life of the four ancestral monasteries in summer camps for young people who first came into contact with Buddhism or who did not know much about Buddhism was given by the method of field investigation. These descriptions relate to Huang Mei and the religious historical environment around the fourth ancestral temple, experience the course of setting up religious life camp, the origin of ideas, and the daily religious life, such as morning and evening classes, meditation, worship, etc. And these descriptions make religious life with distinctive modern cultural characteristics appear in the text, It makes people have a vivid impression on the life Zen advocated by modern Zen Buddhism which holds the Bodhisattva spirit of Mahayana Buddhism "sad wisdom and double movement" and "human Buddhism". Secondly, on the basis of description, the author analyzes the effect of experiencing religious life, mainly from the two aspects of consciousness, psychology and practice, to investigate and interview the participants for the first time and many times. Summing up: the Summer Camp of Zen Culture held by the fourth ancestral Temple provides young people with an opportunity to experience religious life and builds a bridge of communication between young people and the Chinese Buddhist Zen sect. It has changed people's traditional thinking about Buddhism to avoid the world in the past, and deepened the good impression of modern Buddhism's active entry into WTO, enriching individual spirit, harmonious interpersonal relationship and peaceful social life with personal experience. Finally, the fourth ancestral Temple, the way of spreading Buddhism, makes a theoretical discussion, the concept and practice of living Zen inherits the tradition, conforms to the times, and promotes the development of Buddhism in mainland China. For Buddhism in the modern society to establish a positive new image.
【學(xué)位授予單位】：中南民族大學(xué)
【學(xué)位級別】：碩士
【學(xué)位授予年份】：2011
【分類號】：B948

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本文編號：1934844