本文選題：伊斯蘭教 + 馬圖里迪�。� 參考：《世界宗教研究》2015年06期

【摘要】：中國伊斯蘭教的教義學(xué),理論上一般認(rèn)為接受了正統(tǒng)的馬圖里迪教義學(xué)派的思想。然而,馬圖里迪及其教義學(xué)的主要思想和理論學(xué)說,在中國伊斯蘭教的研究中,尚顯薄弱。鑒于此,本文在回溯伊斯蘭教義學(xué)發(fā)展史的基礎(chǔ)上,重點(diǎn)對(duì)馬圖里迪其人、著述、學(xué)統(tǒng)、著名人物及由此形成的教義學(xué)派作了較為詳細(xì)的探討。同時(shí),對(duì)馬圖里迪教義學(xué)中所討論的真主本體和屬性等兩個(gè)最為重要的教義思想作了初步研究。認(rèn)為馬圖里迪的教義學(xué)及其學(xué)派,既堅(jiān)持了伊斯蘭教義學(xué)傳統(tǒng),又有創(chuàng)新和發(fā)展,其思想適中而不偏倚,溫和而不偏狹,對(duì)中國穆斯林教義學(xué)產(chǎn)生了深遠(yuǎn)的影響。因此,加強(qiáng)馬圖里迪教義學(xué)思想與中國穆斯林教義學(xué)思想關(guān)系的研究,對(duì)我們今天進(jìn)一步研究中外伊斯蘭教史、中國伊斯蘭經(jīng)學(xué)教育史、世界宗教史以及中外文化交流史無疑有所裨益。
[Abstract]:The dogmatics of Islam in China, generally thought to have accepted the orthodox Mathuriti school of thought. However, Mathuriti and his main ideas and theories of dogmatics are still weak in the study of Islam in China. In view of this, on the basis of looking back to the history of the development of Islamic righteousness, this paper focuses on the study of Mathuriti's people, writings, academic systems, famous figures and the dogmatic schools formed therefrom. At the same time, this paper makes a preliminary study of the two most important doctrinal thoughts, such as the noumenon and attribute of God, which are discussed in Mathuriti's dogmatics. The author thinks that Mathuriti's dogmology and its school, which not only adhere to the tradition of Islamic righteousness, but also innovate and develop, have a profound influence on Chinese Muslim dogmatics. Therefore, to strengthen the study of the relationship between Mathuriti's doctrinal thought and Chinese Muslim dogmatic thought, and to further study the history of Islam at home and abroad and the history of Chinese Islamic classics education today, The history of world religion and the history of cultural exchange between China and foreign countries are undoubtedly beneficial.
【作者單位】： 陜西師范大學(xué)西北民族研究中心;
【基金】：2012年國家社科基金資助項(xiàng)目《明清時(shí)期經(jīng)堂教育及其思想研究》(批準(zhǔn)號(hào):12BZJ027)的階段性成果
【分類號(hào)】：B968

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相關(guān)期刊論文 前1條

1 哈寶玉;;納吉姆丁·納薩菲與中國伊斯蘭教義學(xué)[J];北方民族大學(xué)學(xué)報(bào)(哲學(xué)社會(huì)科學(xué)版);2015年04期

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本文編號(hào)：1916785