本文選題：觀音經(jīng)典 + 中越佛教��； 參考：《華中師范大學(xué)》2014年碩士論文

【摘要】：在印度、西域、日本、韓國(guó),尤其是在越南和中國(guó),特別重視觀世音菩薩的信仰。大乘佛教中的觀音菩薩是一位最令人們喜愛(ài)的菩薩。觀音傳入越南以后,成為救苦救難之菩薩；觀音不僅在越南,包括整個(gè)世界都占很重要的地位。 論文中以佛教經(jīng)典來(lái)解釋觀音名號(hào)的意義,并探討佛教經(jīng)典中的觀音菩薩；介紹中越佛教觀音形象,及觀音的起源和歷史發(fā)展過(guò)程中的變遷；進(jìn)一步研究了中越人民崇奉觀音的形象和中越觀世音信仰狀況。最后論述了觀世音菩薩的信仰對(duì)小說(shuō)《西游記》的影響。 第一章分析觀音的名稱界定,并研究中越佛教經(jīng)典中的觀音菩薩；主要概括即佛教經(jīng)典中的觀音,佛教重點(diǎn)經(jīng)典有關(guān)觀音的分類、觀音在經(jīng)典中的地位、及佛教經(jīng)典中觀音的功能；并接著介紹中越兩種觀音故事。以妙善觀音和氏敬觀音的故事為例加以說(shuō)明。 第二章為中越佛教傳播及發(fā)展和觀音信仰狀況,主要講兩個(gè)方面。第一是講中越佛教入傳初期的傳播和發(fā)展。第二講中越觀音的信仰的現(xiàn)狀及差異。 第三章談三點(diǎn)；第一講佛教各地各宗派觀音的形象。第二講中國(guó)佛教觀音形像,描述中國(guó)觀音形象的變遷并介紹中國(guó)內(nèi)院觀音的相貌。第三講越南佛教觀音的形象；這里說(shuō)到露天觀音的起源和工藝造像及越南寺院露天觀音的相貌；分別以觀音像放置位置、區(qū)域、形象造型、產(chǎn)生發(fā)展歷史、性別變化等方面加以說(shuō)明。 第四章是講《西游記》對(duì)觀音菩薩信仰的影響。主要描述《西游記》對(duì)觀音信仰產(chǎn)生的影響。其中概括《西游記》中救苦救難的觀音菩薩和《西游記》中慈悲無(wú)量的觀音菩薩。
[Abstract]:In India, Western regions, Japan, South Korea, especially in Vietnam and China, particular importance is attached to Guanyin Bodhisattva belief. The Quan Yin Bodhisattva in Mahayana Buddhism is one of the most beloved Bodhisattvas. Guanyin became a Bodhisattva in Vietnam, not only in Vietnam, but also in the whole world. This paper explains the meaning of Guanyin name by Buddhist scriptures, and discusses the Bodhisattva of Guanyin in Buddhist scriptures, introduces the image of Guanyin in Sino-Vietnamese Buddhism, and introduces the origin of Guanyin and the changes in its historical development. The image of worship of Guanyin and the belief in Guanyin between China and Vietnam are further studied. Finally, it discusses the influence of the belief of Guanyin Bodhisattva on the novel Journey to the West. The first chapter analyzes the definition of the name of Guanyin, and studies the Guanyin Bodhisattva in the Sino Vietnamese Buddhist Scriptures, mainly including the Quan Yin in the Buddhist scriptures, the classification of the Guanyin in the Buddhist Sutra, and the status of the Quan Yin in the Sutra. And the function of Guanyin in Buddhist scriptures, and then introduce the two kinds of stories of Guanyin. Take the story of Miaoshan Guanyin and his respect for Guanyin as an example. The second chapter is about the spread and development of Sino-Vietnamese Buddhism and the status of Guanyin belief. The first is the initial spread and development of Sino-Vietnamese Buddhism. The second lesson is about the present situation and difference of the belief of Yue Guanyin. The third chapter talks about three points: the first is the image of Guanyin of various schools of Buddhism. Second, the image of Guanyin in Chinese Buddhism describes the changes of the image of Guanyin in China and introduces the appearance of Guanyin in the Chinese Inner Academy. Third, the image of the Vietnamese Buddhist Guanyin; here we talk about the origin and craftsmanship of the open-air Quan Yin and the appearance of the open-air Quan Yin in the temple of Vietnam; the location, region, and image of the image are placed in the image of the Quan Yin, and the history of its development is produced. Gender change and other aspects are explained. Chapter four is about the influence of Journey to the West on the belief of Guanyin Bodhisattva. This paper mainly describes the influence of Journey to the West on Guanyin belief. The Quan Yin Bodhisattva in Journey to the West and the Mercy Quan Yin Bodhisattva in Journey to the West.
【學(xué)位授予單位】：華中師范大學(xué)
【學(xué)位級(jí)別】：碩士
【學(xué)位授予年份】：2014
【分類號(hào)】：B948

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