本文選題：女巫 + 仙娘　； 參考：《廣西民族大學(xué)》2015年碩士論文

【摘要】：巫術(shù)這個(gè)神秘的文化體系已經(jīng)流傳千年,學(xué)術(shù)界對(duì)其研究自18世紀(jì)初便已開(kāi)始。但傳統(tǒng)以來(lái),學(xué)者們大多以男性巫師作為研究主體,男巫主導(dǎo)的儀式更是成為他們關(guān)注的重點(diǎn)。相反,女巫作為一個(gè)由女性組成的特殊群體,往往被學(xué)者們忽略。在瑤族社會(huì)當(dāng)中,仙娘不僅是宗教信仰的擔(dān)當(dāng)者之一,也是宗教儀式的主持者之一。但她們作為人神之媒,在社會(huì)上的地位已大不如前,正是由于男性宗教職能者的存在,人們?cè)絹?lái)越認(rèn)為女性不適合擔(dān)當(dāng)宗教師,她們的生活情況以及主持儀式的能力不斷地被忽視,甚至遭到排斥�；诖爽F(xiàn)狀,文章試圖關(guān)注女巫的儀式能力和生活狀況,并分析廣西恭城過(guò)山瑤仙娘的社會(huì)角色,這樣才能使邊緣化的女巫走出邊陲地帶,走入宗教研究的重點(diǎn)視野中,同時(shí)這也有利于我們了解瑤族女性與宗教的關(guān)系,從而構(gòu)建出一幅完整的瑤族民間宗教信仰圖像。
[Abstract]:Witchcraft, a mysterious cultural system, has been around for thousands of years and has been studied by academia since the beginning of the 18 th century. Traditionally, however, most scholars take male wizards as their main research subjects, and the ritual dominated by wizards has become the focus of their attention. On the contrary, witches, as a special group of women, are often ignored by scholars. In the Yao society, XianNiang is not only one of the religious believers, but also one of the hosts of religious ceremonies. However, as the medium of human beings and gods, their status in society has been greatly reduced. It is because of the existence of male religious functionaries that women are increasingly regarded as unfit teachers. Their living conditions and their ability to conduct ceremonies are constantly ignored and even excluded. Based on the present situation, the article tries to pay attention to the ritual ability and living conditions of witches, and analyzes the social role of Yao XianNiang in Gongcheng, Guangxi. Only in this way can the marginalized witches walk out of the frontier and step into the focus of religious studies. At the same time, it is helpful for us to understand the relationship between Yao women and religion, so as to construct a complete picture of Yao folk religious belief.
【學(xué)位授予單位】：廣西民族大學(xué)
【學(xué)位級(jí)別】：碩士
【學(xué)位授予年份】：2015
【分類號(hào)】：B992.5

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