本文選題：民國(guó) + 中國(guó)佛教史　； 參考：《寧夏社會(huì)科學(xué)》2017年06期

【摘要】：民國(guó)是一個(gè)"斷裂"的時(shí)代,如何縫補(bǔ)這種古今中西之間的"斷裂"而成立"連續(xù)"是當(dāng)時(shí)知識(shí)界面臨的共同問題。其中一批知識(shí)分子嘗試通過"中國(guó)佛教史"的書寫來建構(gòu)"連續(xù)性"。他們先通過對(duì)佛教中國(guó)化過程的歷史重構(gòu)成立中華民族與世界的連續(xù),又在書寫過程中轉(zhuǎn)化話語(yǔ)方式成立宗教與學(xué)術(shù)的連續(xù),最后通過對(duì)中國(guó)佛教史脈絡(luò)的重建與內(nèi)容的擴(kuò)展成立超越與現(xiàn)實(shí)的連續(xù)。在這一系的"連續(xù)性"建構(gòu)中,佛教通過"中國(guó)佛教史"的書寫由傳統(tǒng)走向現(xiàn)代,完成了"斷裂"中的傳承,同時(shí)也成為了中國(guó)文化由傳統(tǒng)向現(xiàn)代轉(zhuǎn)化的典型范例。
[Abstract]:The Republic of China is an era of "fracture", how to mend this kind of "fracture" between ancient and modern China and the West and establish "continuous" is a common problem faced by intellectuals at that time. One group of intellectuals tried to construct continuity through the writing of the History of Chinese Buddhism. They first established the continuity of the Chinese nation and the world through the historical reconstruction of the process of Buddhist Sinicization, and in the process of writing, they transformed the way of discourse to establish the continuity of religion and learning. Finally, through the reconstruction of the history of Chinese Buddhism and the expansion of the content of the establishment of transcendence and reality. In the construction of "continuity" of this department, Buddhism, through the writing of "the history of Chinese Buddhism" from tradition to modern, has completed the inheritance of "fracture", and has also become a typical example of the transformation of Chinese culture from tradition to modern.
【作者單位】： 南京大學(xué)哲學(xué)系;
【基金】：國(guó)家社會(huì)科學(xué)基金重點(diǎn)項(xiàng)目“近現(xiàn)代佛教入世轉(zhuǎn)型研究”(項(xiàng)目編號(hào):16AZJ003)
【分類號(hào)】：B949

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本文編號(hào)：1902330