本文選題：歷史檢驗(yàn) + 行為規(guī)范��； 參考：《中國(guó)宗教》2016年08期

【摘要】：正一道教是中國(guó)土生土長(zhǎng)的宗教,它的形成環(huán)境與文化背景都依存在中國(guó)這片土地上。道教根植于中國(guó)的土壤中,道教教規(guī)從來都是以國(guó)法為基本準(zhǔn)則來制定并實(shí)施的,"國(guó)興教興"是經(jīng)受歷史檢驗(yàn)的發(fā)展規(guī)律,也是道教向前發(fā)展的必然趨勢(shì)。國(guó)法是道教的教規(guī)制定的基本準(zhǔn)則,教規(guī)是教徒在信仰方面所遵行的行為規(guī)范,教規(guī)在入世方面要服從于國(guó)法,教徒在嚴(yán)格遵守國(guó)法的同時(shí)還要嚴(yán)格遵守教規(guī)�！督讨髦仃柕劬�(zé)罰榜》第一條規(guī)定:"犯國(guó)法
[Abstract]:Zhengdaoism is a native religion in China. Its forming environment and cultural background are all dependent on this land of China. Taoism is rooted in the soil of China. Taoist dogma has always been formulated and implemented on the basis of the national law. "promoting education in the country" is the rule of development that has been tested by history, and it is also the inevitable trend of the development of Taoism. The national law is the basic rule of Taoist canon, which is the code of conduct followed by believers in their faith, and the rules must be obeyed by the state law in the aspect of entering WTO. While strictly abiding by the laws of the country, the believers should also strictly abide by the religious rules. The first article of the list of punishment of the Emperor and the Lord of the Religion, Chongyang, states: "break the laws of the State."
【作者單位】： 中國(guó)道教學(xué)院;
【分類號(hào)】：B958
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本文編號(hào)：1891529