本文選題：安多藏區(qū) + 神山��； 參考：《蘭州大學(xué)》2011年碩士論文

【摘要】：神山觀念是藏族先民將原始自然崇拜、靈魂崇拜、本教及藏傳佛教中的生態(tài)倫理等諸思想觀念融合而成的富有地域特色和民族特點的一種自然生態(tài)觀,是藏民族自然崇拜觀念的基礎(chǔ)和核心,是藏民族樸實的自然觀與生態(tài)觀的集中體現(xiàn)。人們通過各種宗教儀軌和禁忌表達著對神山的崇拜與敬畏,并以此實現(xiàn)了人們對自然和生態(tài)的自覺維護,從而達成了人與自然的和諧共生。 目前,學(xué)界對于藏族生態(tài)倫理觀和神山信仰的研究成果頗豐,卻仍然缺乏對較大區(qū)域范圍的神山系統(tǒng)的體系化研究。本文即意圖通過對安多藏區(qū)神山體系的構(gòu)建,為人們提供一個圍繞神山而交錯串聯(lián)的安多藏區(qū)的地理、生態(tài)、部落社會的宏觀視角,為今后學(xué)者的研究提供一份可供借鑒和補充的基礎(chǔ)研究材料。 本文以安多藏區(qū)為研究場景,以歷史文獻法為主要研究方法,對安多藏區(qū)各神山做以匯總整理,初步構(gòu)建了一個安多藏區(qū)神山體系,并在其中做了簡要的層級劃分。并運用民族學(xué)、人類學(xué)及社會學(xué)理論對神山觀念對自然生態(tài)的保護作用做以簡要分析。構(gòu)建了圍繞神山形成的,覆蓋山體本身及其周邊環(huán)境的神山生態(tài)體系模型,從而對神山觀念對藏區(qū)生態(tài)與自然的保護功能的實現(xiàn)進行了解釋說明。最后,筆者通過對多地區(qū)的個案分析,綜合歸納出安多藏區(qū)神山體系與部落社會組織及其結(jié)構(gòu)體系之間的關(guān)聯(lián)性,認為部落社會結(jié)構(gòu)是神山體系內(nèi)各個神山之間階序關(guān)系形成的深層次根源。
[Abstract]:The idea of Shenshan is a kind of natural ecological view that the Tibetan ancestors combined primitive nature worship, soul worship, ecological ethics in this religion and Tibetan Buddhism and so on, which is full of regional and national characteristics. It is the foundation and core of the concept of natural worship of the Tibetan nationality, and the concentrated embodiment of the simple natural and ecological view of the Tibetan nationality. Through various religious rituals and taboos, people express their worship and awe of Shenshan, and thus realize the conscious maintenance of nature and ecology, thus achieving the harmony and symbiosis between man and nature. At present, there are a lot of achievements in the research of Tibetan ecological ethics and Shenshan belief, but there is still a lack of systematization of the Shenshan system in a large area. Through the construction of Shenshan system in Ando Tibetan area, this paper aims to provide people with a macroscopic view of geography, ecology and tribal society of Ando Tibetan region, which is staggered and connected around Shenshan. To provide a reference and supplement for the future research of the basic research materials. This paper takes Ando Tibetan area as the research scene, takes the historical literature method as the main research method, collects and arranges each Shenshan in Ando Tibetan area, and initially constructs a Shenshan system in Ando Tibetan area, and makes a brief classification of the levels in it. Using ethnological, anthropological and sociological theories, this paper makes a brief analysis of the protective effect of Shenshan concept on natural ecology. The ecological system model of Shenshan, which covers the mountain itself and its surrounding environment, is constructed around the Shenshan Mountain, and the realization of the ecological and natural protection function of the Tibetan region by the Shenshan concept is explained. Finally, the author summarizes the relationship between Shenshan system, tribal social organization and its structure system in Ando Tibetan area through the case analysis of many regions. It is believed that tribal social structure is the deep root of the order relation between the Shenshan and the different Shenshan in the Shenshan system.
【學(xué)位授予單位】：蘭州大學(xué)
【學(xué)位級別】：碩士
【學(xué)位授予年份】：2011
【分類號】：B933

【引證文獻】

相關(guān)碩士學(xué)位論文 前2條

1 霍續(xù)龍;華熱藏區(qū)朵倉措哇山神祭祀研究[D];蘭州大學(xué);2013年

2 惠麗;“六月會”女性角色研究[D];蘭州大學(xué);2013年

，

本文編號：1888390