本文選題：河南 + 回族��； 參考：《中央民族大學(xué)》2011年碩士論文

【摘要】：本文運用傳統(tǒng)的歷史地理學(xué)的研究方法,通過對諸多正史資料及明清以來河南回族文獻資料和碑刻等民俗資料的整理,參考河南各地各時期編纂的史志材料和大量的實地調(diào)查資料,從元朝河南回族來源的辨析考證入手,考察了元初至民國末年河南清真寺的發(fā)展演變情況,并著重通過對河南周口、許昌、漯河三市134坊清真寺的修建時間及其分布規(guī)律的考察與分析,基本上勾畫出明清以來河南回族的分布變遷地圖。 第一章緒論,基于20世紀80年代以來的人口普查數(shù)據(jù),分析了當今河南回族人口的分布現(xiàn)狀及疏密程度,進而提出問題：河南回族的分布格局是如何形成的?歷史時期河南回族的來源及變遷又如何?在學(xué)術(shù)界對河南回族研究的基礎(chǔ)上,指出唐宋時期由于各種原因來豫的“胡商”、“蕃客”是河南回族最早的來源,但是河南回族最主要的來源應(yīng)是元朝政府移民屯田過程中大量留居河南的回回士兵等,他們的屯駐奠定了河南回族最初的分布格局。 第二章首先對河南現(xiàn)存的清真古寺進行了簡單的分析考證,指出可能屬于元及以前修建的清真寺有開封東大寺、博愛縣西關(guān)清真寺、商丘西關(guān)清真寺及沈丘槐店至元清真寺等10坊。然后以穎水流域周口、許昌、漯河三市為重點考察對象,通過大量的實地調(diào)查資料并參考地方史志文獻,從三市清真寺的修建時間入手,分析三市回族從元初到明末的發(fā)展變化規(guī)律。第三章運用同樣的分析方法,對三市清朝及民國時期清真寺和回族分布變遷規(guī)律進行系統(tǒng)的梳理。 第四章及結(jié)語部分縱貫前三章的內(nèi)容,對各個歷史時期周口、許昌、漯河三市回族發(fā)展變化的動態(tài)過程進行了總結(jié)分析。從清真寺的修建時間和數(shù)量來看,明嘉靖時期和清末至民國時期是三市清真寺的修建高峰,清真寺的分布和回族“大雜居、小聚居”的分布特點基本一致。元朝以來三市回族的遷移流動主要有四條,分別是元代戰(zhàn)爭和屯田路線、明清初期政府強制移民路線、水運交通路線以及以原聚居區(qū)為中心向周圍輻射四種情況。三市回族的來源主要有大規(guī)模的移民屯駐行為、經(jīng)商活動和行醫(yī)三種,這和傳統(tǒng)的河南回族來源并不完全一致,顯現(xiàn)出三市回族自身的來源特點。 文章根據(jù)清真寺和回族遷移的相關(guān)史料,分別繪制出不同歷史時期清真寺分布圖和回族遷移變化圖,并最終匯總成《元朝以來周口、許昌、漯河三市清真寺分布圖》和《元朝以來周口、許昌、漯河三市回族遷移路線圖》,力圖更直觀的反映出河南回族及清真寺的分布變化規(guī)律。
[Abstract]:By using the traditional historical geography research method, this paper collates many official historical materials, Henan Hui nationality documents and inscriptions and other folklore materials since the Ming and Qing dynasties. Referring to the historical materials compiled in various periods in Henan Province and a large number of field investigation materials, this paper investigates the development and evolution of Henan mosques from the beginning of Yuan Dynasty to the end of the Republic of China, starting with the differentiation and textual research of the origin of the Hui nationality in Henan during the Yuan Dynasty and the end of the Republic of China. Based on the investigation and analysis of the construction time and distribution law of 134Fang Mosque in Zhoukou, Xuchang and Luohe, Henan Province, a map of the distribution and changes of Hui nationality in Henan since Ming and Qing dynasties has been drawn. The first chapter is introduction, based on the census data since 1980s, this paper analyzes the present distribution and density of the Hui population in Henan Province, and then puts forward the question: how did the distribution pattern of the Hui nationality in Henan come into being? What is the origin and vicissitude of the Hui nationality in Henan in the historical period? On the basis of the academic research on Henan Hui nationality, this paper points out that Hu Shang came to Henan for various reasons during the Tang and Song dynasties, and that "Tibetan Hakka" was the earliest source of the Hui nationality in Henan Province. However, the most important source of Hui nationality in Henan should be the large number of Hui soldiers who stayed in Henan during the course of the Yuan Dynasty government emigration, which laid the initial distribution pattern of the Hui nationality in Henan. In the second chapter, the author makes a brief analysis and textual research on the existing halal temples in Henan, and points out that the mosques that may belong to Yuan Dynasty and the previous mosques are Kaifeng Dongda Temple and Xiguan Mosque in Boai County. Shangqiu Xiguan Mosque and Shen Qiu Huai Dian to Yuan Mosque and other 10 workshops. Then taking the three cities of Yingshui Watershed, Zhoukou, Xuchang and Luohe as the focus of investigation, through a large number of field investigation data and referring to the local historical documents, starting with the construction time of the mosques in the three cities, Analysis of the three cities of Hui from the beginning of Yuan Dynasty to the late Ming Dynasty, the development of the law. The third chapter systematically combs the distribution and vicissitudes of mosques and Hui nationality in the Qing Dynasty and the Republic of China by using the same analysis method. The fourth chapter and the conclusion part of the contents of the first three chapters of the three historical periods of Zhoukou, Xuchang, Luohe three cities of Hui development and change of the dynamic process is summarized and analyzed. Judging from the time and quantity of mosque construction, the period of Jiajing in Ming Dynasty and the period from the end of Qing Dynasty to the Republic of China were the peak of the construction of mosques in three cities. Since Yuan Dynasty, there are four main migration flows of Hui nationality in three cities, namely, the war of Yuan Dynasty and the route of opening up farmland, the compulsory immigration route of the government in the early Ming and Qing dynasties, the route of waterway transportation and the radiation from the former settlement area to the surrounding areas. There are three main sources of Hui nationality in the three cities, such as large-scale immigration and cantonment, business activities and medical practice, which are not completely consistent with the traditional sources of Hui nationality in Henan Province, showing the characteristics of the Hui nationality in the three cities. According to the relevant historical data of mosque and Hui nationality migration, the paper draws the distribution map of mosque and the change map of Hui nationality migration in different historical periods, and finally summarizes them into Zhoukou and Xuchang since Yuan Dynasty. The Mosque Distribution Map of Luohe three cities and the Road Map of Hui nationality Migration in Zhoukou, Xuchang and Luohe since Yuan Dynasty, in order to reflect the distribution and change law of Hui nationality and mosque in Henan Province more intuitively.
【學(xué)位授予單位】：中央民族大學(xué)
【學(xué)位級別】：碩士
【學(xué)位授予年份】：2011
【分類號】：B967

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本文編號：1864651