本文選題：鬼 + 觀念史�。� 參考：《世界宗教研究》2017年01期

【摘要】：在中國(guó)古代文化中,鬼的觀念與死亡緊密聯(lián)系在一起。道教以不死為信仰的旨趣,必然要面對(duì)死亡與鬼的基本觀念。然而,從觀念內(nèi)涵和歷史變遷來看,鬼與死亡之間的關(guān)系十分復(fù)雜。本文從鬼的觀念歷史演進(jìn)入手,將鬼的意涵分梳為陌生的超自然力量和對(duì)疾病與死亡的焦慮。以此為基礎(chǔ),分析鬼這一本土觀念與道教信仰實(shí)踐的結(jié)合方式,圍繞著長(zhǎng)生與生活秩序理解道教如何處理在日常生活中普遍存在的鬼的觀念及其帶來的信仰焦慮。
[Abstract]:In ancient Chinese culture, the concept of ghosts and death are closely linked. Taoism regards immortality as the purport of faith and must face the basic concept of death and ghost. However, the relationship between ghosts and death is very complicated from the perspective of concept connotation and historical changes. Starting from the historical evolution of the concept of ghosts, this paper divides the meaning of ghosts into strange supernatural forces and anxiety about disease and death. On this basis, this paper analyzes the combination of the local concept of ghost and the practice of Taoist belief, and understands how Taoism deals with the concept of ghosts and the belief anxiety brought about by Taoism in its daily life around the order of life and life.
【作者單位】： 北京大學(xué)哲學(xué)系宗教學(xué)系;
【分類號(hào)】：B958
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本文編號(hào)：1841618