本文選題：賽宗寺 + 歷史�。� 參考：《西藏大學(xué)》2017年碩士論文

【摘要】：縱觀整個藏族歷史,寺院的歷史文化是藏族歷史文化的重要組成部分之一,貫穿于整個藏族歷史的發(fā)展過程。寺院的歷史地位和文化傳承對藏族歷史的發(fā)展起著舉足輕重的作用。藏傳佛教寺院與藏族歷史傳統(tǒng)文化的發(fā)展有著密切的聯(lián)系。因此,有不少藏學(xué)家對寺院歷史、文化、教育等方面的研究有著濃厚的興趣,但是,他們關(guān)注和研究對象大都局限于大寺院,往往忽略了對小寺院的關(guān)注與研究,事實上這些小寺院在滿足當(dāng)?shù)孛癖娮诮绦枨�、文化傳承、�?guī)范人們行為等方面并不亞于大寺院。因此,藏族歷史文化研究中,不容我們忽視這些小寺院在歷史和現(xiàn)實生活中所起的作用和影響,客觀的評價小寺院的歷史地位和影響是極其必要的。本文以賽宗寺為個案研究,論文的正文部分介紹了緒論,第一章,第二章,第三章和結(jié)語。緒論中主要敘述了研究的意義與目的以及研究現(xiàn)狀。第一章主要通過賽宗的地理環(huán)境與人文歷史,闡明賽宗寺在興海地區(qū)所處的地理環(huán)境,以介紹“賽宗”這一名稱的由來及論述安多四大宗的歷史淵源,為本章的重點內(nèi)容,敘述和分析了這一名稱的由來及四大宗的歷史對理解賽宗歷史地位的研究具有的歷史價值。第二章以賽宗寺建立的歷史背景,民國初期青海的政治情況,佛教發(fā)展?fàn)顩r論證賽宗寺的建立及形成對當(dāng)時社會發(fā)展方面具有一定的歷史意義和現(xiàn)實意義。以了解寺主在寺院發(fā)展史上做出的貢獻(xiàn)為本章重點之一,論證當(dāng)今社會中愛國、愛教的宗教人士在寺院及社會所起的特殊作用和影響,對社會和諧發(fā)展方面產(chǎn)生的現(xiàn)實意義。以寺院的形成,寺院的教育,宗教儀軌等,根據(jù)相關(guān)的歷史資料,論證格魯派小寺院的發(fā)展及形成是嚴(yán)格依照格魯派大寺院的發(fā)展模式而發(fā)展,使小寺院在一定程度上彌補了大寺院在這一方面的不足。以寺院主屬寺關(guān)系為為本章第二重點,依據(jù)相關(guān)資料系統(tǒng)闡述及論證了賽宗寺為隆務(wù)寺屬寺這一觀點。第三章主要探討賽宗寺在安多地區(qū)的影響,系統(tǒng)論證賽宗寺在社會生活中的宗教、文化、以及信教群眾中所產(chǎn)生的影響等。以歷史資料為基礎(chǔ),從現(xiàn)階段我國宗教與社會制度相適應(yīng)的發(fā)展角度出發(fā),指出現(xiàn)階段的社會發(fā)展對寺院產(chǎn)生的社會影響。并以實地采訪和調(diào)研資料為依據(jù)指出現(xiàn)代化社會中寺院發(fā)展存在的問題,和社會市場中寺院旅游業(yè)的發(fā)展對藏族傳統(tǒng)寺院產(chǎn)生的利弊,基于以上幾個問題筆者闡述了自己的觀點。結(jié)語部分,筆者闡明了自己的觀點和研究心得,指出賽宗寺的發(fā)展歷程對周邊地區(qū)的經(jīng)濟、文化、生活、生態(tài)等方面產(chǎn)生的深遠(yuǎn)影響。
[Abstract]:Throughout the Tibetan history, the historical culture of the temple is one of the important components of the Tibetan history and culture, which runs through the whole development process of the Tibetan history. The historical position and cultural heritage of the temple play an important role in the development of Tibetan history. Tibetan Buddhist monasteries are closely related to the development of Tibetan historical and traditional culture. Therefore, many Tibetan scholars have a strong interest in the study of temple history, culture, education, etc. However, most of their attention and research objects are confined to large monasteries, often neglecting the attention and research on small monasteries. In fact, these small monasteries are not inferior to large monasteries in meeting the religious needs of local people, cultural heritage, and regulating people's behavior. Therefore, in the study of Tibetan history and culture, we should not ignore the role and influence of these small monasteries in history and real life. It is extremely necessary to objectively evaluate the historical status and influence of small monasteries. This paper takes Saizongsi as a case study, the main body of the paper introduces the introduction, chapter one, chapter two, chapter three and conclusion. The introduction mainly narrates the significance and purpose of the research and the present situation of the research. The first chapter mainly explains the geographical environment of Saizong Temple in Xinghai area through the geographical environment and humanistic history of Saizong, in order to introduce the origin of the name "Saizong" and discuss the historical origin of the four large groups of Ando, which is the main content of this chapter. This paper narrates and analyzes the origin of the name and the historical value of the four historical groups in understanding the historical position of Saizong. In the second chapter, the historical background of the establishment of the Saizong Temple, the political situation in Qinghai in the early period of the Republic of China, and the development of Buddhism demonstrate that the establishment and formation of the Saizong Temple has certain historical and practical significance for the social development at that time. This chapter focuses on understanding the contributions made by monasteries in the history of the development of monasteries, and demonstrates the special role and influence of religious figures who love religion and patriotism in today's society on the harmonious development of society. With regard to the formation of monasteries, the education of monasteries, religious rituals, and so on, according to the relevant historical data, it is demonstrated that the development and formation of small monasteries of the Gru sect are strictly in accordance with the development model of the Great monasteries of the Gru sect. To a certain extent, small monasteries make up for the deficiencies of large monasteries in this respect. In this chapter, the relation between monastery and monastery is taken as the second focus, and the view that Saizong Temple belongs to Longwu Temple is expounded and proved systematically according to the relevant data. The third chapter mainly discusses the influence of Saizong Temple in Ando area, and systematically demonstrates the influence of Saizong Temple on the religion, culture and religious masses in the social life. On the basis of historical data, this paper points out the social influence of the present social development on monasteries from the angle of the development of religion and social system in our country at the present stage. On the basis of field interviews and research materials, the paper points out the problems existing in the development of monasteries in modern society, and the advantages and disadvantages of the development of temple tourism in the social market to the Tibetan traditional monasteries. Based on the above several issues, the author expounds his own views. In the conclusion part, the author clarifies his own viewpoint and research experience, and points out that the development course of Saizong Temple has a profound influence on the economy, culture, life, ecology and so on in the surrounding areas.
【學(xué)位授予單位】：西藏大學(xué)
【學(xué)位級別】：碩士
【學(xué)位授予年份】：2017
【分類號】：B947

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本文編號：1817541