本文選題：寺院 + 佛教��； 參考：《史學(xué)集刊》2017年01期

【摘要】：在元代江南地區(qū)寺院侵占學(xué)田的現(xiàn)象甚夥,其中寺院侵占由儒學(xué)管轄的北宋理學(xué)家胡瑗的墓地一事尤為矚目。該文利用史志、碑刻史料,對(duì)胡瑗墓地糾紛進(jìn)行個(gè)案研究,并在此基礎(chǔ)上對(duì)寺院侵占學(xué)田現(xiàn)象作總體考察,指出在崇信佛教的前提背景下元統(tǒng)治者實(shí)行的佛教政策及管理制度是導(dǎo)致在釋儒田產(chǎn)糾紛中相關(guān)政令低效和釋強(qiáng)儒弱等問(wèn)題的根本原因,在釋儒田產(chǎn)糾紛中地方士宦多傾向于站在儒學(xué)立場(chǎng)上行事,旨在幫助儒學(xué)與佛教爭(zhēng)奪地區(qū)文化主導(dǎo)權(quán)以維系儒家文化的命脈。
[Abstract]:In the Yuan Dynasty, the phenomenon of monasteries encroaching on Xuetian in the south of the Yangtze River was very much, among which, the monastery encroached on the tomb of Hu Yuan, a Neo-Neo-Confucianism in the Northern Song Dynasty, which was governed by Confucianism. This paper makes a case study of Hu Yuan's cemeteries dispute by using historical records and historical materials of inscriptions, and on this basis makes a general investigation on the phenomenon of monastery encroaching on Xuetian. It is pointed out that the Buddhist policy and management system carried out by the rulers of the Yuan Dynasty under the premise of worshiping Buddhism is the fundamental reason leading to the low efficiency of the relevant decrees and the weak and strong Confucianism in the disputes over the field and property of Buddhism. Local officials tend to act from the standpoint of Confucianism in order to help Confucianism and Buddhism compete for regional cultural dominance in order to maintain the lifeblood of Confucian culture.
【作者單位】： 南開(kāi)大學(xué)歷史學(xué)院;
【分類(lèi)號(hào)】：K247;B949
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本文編號(hào)：1784450