本文選題：回歸圣經(jīng) + 猶太啟蒙運(yùn)動(dòng)　； 參考：《學(xué)�！�2017年05期

【摘要】：舊約圣經(jīng)是古代猶太人創(chuàng)造的經(jīng)典,也是其信仰之源與生活之道。但在猶太人流亡歐洲時(shí)期,《塔木德》逐漸取代了圣經(jīng),成為猶太人信仰的基礎(chǔ),與圣經(jīng)原典發(fā)生偏離。直到18世紀(jì)下半葉,以門德?tīng)査蔀榇淼牡聡?guó)猶太啟蒙主義者為更好地融入西方社會(huì),乃復(fù)興民族文化遺產(chǎn),試圖喚起猶太人對(duì)圣經(jīng)的興趣,開(kāi)始重譯圣經(jīng)。19世紀(jì),一些歐洲猶太學(xué)者在歐洲現(xiàn)代圣經(jīng)批評(píng)日新月異而猶太人對(duì)圣經(jīng)知之甚少的語(yǔ)境下,倡導(dǎo)"回歸圣經(jīng)"。其意義既包括"回歸圣典",即研讀與闡釋圣經(jīng)文本;也包括"回歸圣經(jīng)時(shí)代",即復(fù)興或重建圣經(jīng)時(shí)代的某種歷史與精神特質(zhì)。
[Abstract]:The Old Testament is a classic created by ancient Jews, and also a source of faith and a way of life. But in the period of Jewish exile in Europe, Talmud gradually replaced the Bible and became the basis of Jewish faith, which deviated from the original Bible. It was not until the second half of the 18th century that the German Jewish Enlightenment represented by Mendelssohn, in order to better integrate into Western society, revived the national cultural heritage, tried to arouse the interest of the Jews in the Bible, and began to retranslate the Bible in the 19th century. Some European Jewish scholars advocate "return to the Bible" in the context of modern European biblical criticism and Jewish knowledge of the Bible. Its meaning includes not only the "return to the Holy Bible", that is, the study and interpretation of the Bible text, but also the "return to the Bible era", that is, the revival or reconstruction of a certain historical and spiritual characteristic of the Bible era.
【作者單位】： 中國(guó)社會(huì)科學(xué)院外國(guó)文學(xué)研究所;
【基金】：中國(guó)社會(huì)科學(xué)院創(chuàng)新工程項(xiàng)目“希伯來(lái)圣經(jīng)學(xué)術(shù)史研究”的階段性成果
【分類號(hào)】：B985

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