本文選題：華夏 + 東夷��； 參考：《新疆大學(xué)學(xué)報(bào)(哲學(xué)·人文社會(huì)科學(xué)版)》2017年02期

【摘要】：文章重新詮釋了大禹治水、精衛(wèi)填海、后羿射日等大家耳熟能詳?shù)慕?jīng)典神話,認(rèn)為它們反映了一個(gè)共同的主題:即華夷有不同的生產(chǎn)方式和不同的生活信念。表現(xiàn)在鬼魂觀念上即是:基于對(duì)祖先來源的不同認(rèn)識(shí),夷、夏先民的魂化之形與魂歸之處呈現(xiàn)出涇渭分明的兩端,這反映了他們分別以鳥、魚為人類本源,以山、水為宇宙本源的異質(zhì)文化。這種文化沖突最終在對(duì)抗中走向民族大融合,且伴隨著這種民族關(guān)系的變化,也呈現(xiàn)出龍鳳相斗與龍鳳呈祥的不同景象。
[Abstract]:This paper reinterprets the famous myths of Dayu, Jingwei, and Hou Yi, which reflect a common theme: Huayi has different modes of production and different beliefs in life. It is manifested in the idea of ghost: based on the different understanding of the origin of ancestors, Yi, the form and the return of soul of the ancestors of the Xia people present distinct ends, which reflects that they take the bird and the fish as the origin of human beings, and the mountain, respectively. Water is the heterogeneous culture of the universe. This kind of cultural conflict finally moves towards the great national integration in the confrontation, and with the change of the ethnic relationship, it also presents the different scene of dragon and Phoenix fighting and dragon and Feng Chengxiang.
【作者單位】： 南昌大學(xué)人文學(xué)院;
【分類號(hào)】：B933;C955

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本文編號(hào)：1776406