本文選題：神秘主義 + 神秘經(jīng)驗　； 參考：《世界哲學(xué)》2016年03期

【摘要】："神秘主義"泛指人與超越本體結(jié)合之神秘經(jīng)驗的學(xué)問和實踐,普遍見于世界各大宗教傳統(tǒng)。本文首先批判神秘主義的三種研究路徑(神學(xué)、心理學(xué)和哲學(xué)),進(jìn)而針對其哲學(xué)問題和研究方法提出兩個論點(diǎn)。第一,實在,語言和心靈是神秘經(jīng)驗的構(gòu)成性要素,因此在解讀個別神秘主義文本時,要注意這三者間的特殊關(guān)聯(lián)方式。第二,否定神學(xué)是用來獲取神秘經(jīng)驗的特殊策略,但不同的神秘家運(yùn)用了不同的否定神學(xué),這導(dǎo)致以下悖論:諸多神秘經(jīng)驗彼此既相同又不同。因此采用否定神學(xué)的神秘主義,其合理性取決于此悖論能否被解決,而神秘主義哲學(xué)的基本任務(wù)就是探討該悖論之解決方案。
[Abstract]:Mysticism refers to the knowledge and practice of mysterious experience which combines man with transcendence, and is widely seen in the world's religious traditions.This paper first criticizes the three research paths of mysticism (theology, psychology and philosophy), and then puts forward two arguments in view of its philosophical problems and research methods.First, language and mind are the constituent elements of mystical experience, so in interpreting individual mystical texts, we should pay attention to the special way of connection between them.Second, negative theology is a special strategy for acquiring mysterious experience, but different mystics use different negative theology, which leads to the following paradox: many mysterious experiences are both the same and different from each other.Therefore, the reasonableness of adopting the mysticism of negative theology depends on whether the paradox can be solved, and the basic task of mystical philosophy is to explore the solution of the paradox.
【作者單位】： 輔仁大學(xué)天主教學(xué)術(shù)研究院;
【分類號】：B920
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本文編號：1771190