本文選題：督伊德教 + 督伊德　； 參考：《山西大學(xué)》2004年碩士論文

【摘要】： 督伊德教是古代凱爾特人信奉的一種原始宗教，，公元前一千年代后半期在高盧、不列顛和愛(ài)爾蘭等地廣泛傳播。但是隨著羅馬人對(duì)西地中海地區(qū)及不列顛的征服，督伊德教逐漸銷(xiāo)聲匿跡。直至文藝復(fù)興時(shí)期，人們才從古典作家的著作中將其重新發(fā)現(xiàn)。近代以來(lái)，在某些因素的推動(dòng)下，古老的督伊德教逐漸復(fù)興，如今已在西歐和北美具有一定的知名度和影響力。本文即是對(duì)這一古老而又新興的宗教進(jìn)行初步研究的結(jié)果。 文章分為引言、正文和結(jié)語(yǔ)三部分。 引言簡(jiǎn)要介紹了國(guó)內(nèi)外學(xué)術(shù)界對(duì)督伊德教的研究狀況及本文的選題意義。 正文從四個(gè)方面對(duì)督伊德教做了全方位的歷史考察與分析。其一，探討了督伊德教的起源及其在高盧、不列顛和愛(ài)爾蘭的發(fā)展及消亡；其二，分析了督伊德教的基本信仰及其主要特征，指出，靈魂不滅和萬(wàn)物有靈是督伊德教的基本信仰，督伊德教信仰的特征則突出表現(xiàn)為自然主義和神秘主義；其三，對(duì)“督伊德”這一概念及督伊德的社會(huì)職能進(jìn)行了較為深入的辨析，并將其分別與薩滿教、婆羅門(mén)教和日耳曼人的祭司階層相比較：其四，從基督教與督伊德敦的關(guān)系、歐洲民間督伊德教習(xí)俗的殘留和現(xiàn)代督伊德教運(yùn)動(dòng)的發(fā)展三個(gè)側(cè)面探討了督伊德教的深遠(yuǎn)影響。 最后在結(jié)語(yǔ)中指出，盡管本文做了盡可能的探索，但披在古代督伊德教身上的神秘面紗遠(yuǎn)未全部揭開(kāi)，因此關(guān)于它的研究仍需進(jìn)一步深入。
[Abstract]:Duidism was a primitive religion of ancient Celts, widely spread in Gaul, Britain and Ireland in the second half of the 1000 BC.But with the Roman conquest of the western Mediterranean and Britain, the Druid religion disappeared.It was not until the Renaissance that they were rediscovered from the works of classical writers.Since modern times, with some factors, the ancient Duyd religion has gradually revived, and now has a certain popularity and influence in Western Europe and North America.This paper is the result of a preliminary study of this ancient and emerging religion.The article is divided into three parts: introduction, text and conclusion.The introduction briefly introduces the research status of Duyd religion and the significance of this paper.The text makes an all-round historical investigation and analysis of Duyd religion from four aspects.First, it discusses the origin of Duidism and its development and extinction in Gaul, Britain and Ireland; secondly, it analyzes the basic beliefs of Duyd and its main characteristics, and points out that,The immortality of the soul and the animism of all things are the basic beliefs of Duyd religion, the characteristics of which are naturalism and mysticism.This paper makes a deep analysis of the concept of "Duid" and its social functions, and compares it with the priests of Shamanism, Brahminism and Germanic: fourth, from the relationship between Christianity and Duiddon.The vestige of European folk duidism and the development of modern Duyd movement discuss the profound influence of Duyidism.Finally, it is pointed out in the conclusion that, although this article has made as much exploration as possible, the veil of mystery draped on the ancient Duyd religion is far from being lifted, so the research on it still needs to be further studied.
【學(xué)位授予單位】：山西大學(xué)
【學(xué)位級(jí)別】：碩士
【學(xué)位授予年份】：2004
【分類(lèi)號(hào)】：B98;K12

【引證文獻(xiàn)】

相關(guān)期刊論文 前1條

1 陳劍;;高盧人的羅馬化——羅馬征服與統(tǒng)治時(shí)代凱爾特文明的嬗變歷程[J];古代文明;2011年02期

相關(guān)碩士學(xué)位論文 前4條

1 陳劍;試論高盧地區(qū)的羅馬化[D];華東師范大學(xué);2007年

2 鄭雅君;論凱爾特文化的復(fù)魅與《哈利·波特》的當(dāng)代意義[D];廣西師范大學(xué);2010年

3 張書(shū)理;概念與現(xiàn)實(shí)中的“凱爾特人”[D];華東師范大學(xué);2010年

4 張瑞鐘;羅馬不列顛人宗教生活初探[D];云南大學(xué);2012年

本文編號(hào)：1745662