本文選題：藏傳佛教 + 護(hù)身符��； 參考：《西南民族大學(xué)學(xué)報(bào)(人文社科版)》2017年11期

【摘要】：藏族護(hù)身符是民間宗教信仰的一種表現(xiàn)形式,其文化內(nèi)涵來(lái)自佛教密宗、藏族苯教和漢族民間信仰的融合,其制作要遵循藏傳佛教的教理和儀軌要求;其圖案眾多,但具有明顯的共同特征;圖像的結(jié)構(gòu)較為穩(wěn)定。護(hù)身符功能甚多。從人類學(xué)的角度,本文主要探討了護(hù)身符所體現(xiàn)的對(duì)疾病的認(rèn)知和治療觀念,并力圖揭示藏族人的世界觀、價(jià)值觀和審美觀,以及宗教信仰和身體之間的緊密關(guān)系。
[Abstract]:Tibetan amulet is a form of expression of folk religious belief. Its cultural connotation is derived from the fusion of Buddhist tantrums, Tibetan benzene religion and Han folk beliefs. Its production should conform to the religious principles and ritual requirements of Tibetan Buddhism; its patterns are numerous.But it has obvious common characteristics, and the structure of the image is relatively stable.Amulets have many functions.From the perspective of anthropology, this paper mainly discusses the cognition and treatment of diseases embodied by the amulet, and tries to reveal the Tibetan people's world outlook, values and aesthetics, as well as the close relationship between religious belief and body.
【作者單位】： 西北民族大學(xué)民族學(xué)與社會(huì)學(xué)學(xué)院;四川省社會(huì)科學(xué)研究院;
【基金】：西北民族大學(xué)中央高校項(xiàng)目“絲綢之路上的藏傳佛教文化及其變遷研究”(31920150098)階段性成果
【分類號(hào)】：B948
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本文編號(hào)：1739890