本文選題：唯識比量 + 簡別��； 參考：《哲學(xué)分析》2017年06期

【摘要】："唯識比量"論辯的主題是色境(對象)是否脫離眼識而存在;它針對的立敵雙方是唯識論者與實在論者。它的因支滿足因三相,特點是使用了簡別語。對于因支中簡別語"自許"的解釋傳統(tǒng)上以窺基為代表,他認為"自許"是意許了唯識宗的"不離眼識色"。窺基的解釋頗為牽強,因為色境是否不離眼識本身就是雙方爭論的所在,不需要"自許"為"不離眼識色",否則就有乞求論題之嫌。另外,"自許"也不是對因支中"眼所不攝"的簡別,因為"攝"字應(yīng)當(dāng)理解為包攝的意思,這樣一方面與前一個攝字相對應(yīng),另一方面對象不為眼根所包括也是立敵雙方都認可的,無需加上"自許"的簡別。在排除了以上說法之后,簡別語"自許"只能是加在因支前半部分的"初三攝"上,其作用在于重新規(guī)定比量討論的范圍,即只是討論在色境、眼識和眼根這三要素中,眼識和色境必定具有不相離而相屬的關(guān)系。但是,此做法的局限性在于論域狹小,論敵可以模仿該比量利用論域的限制提出"相違決定量"。
[Abstract]:The theme of the debate is whether the color environment (object) exists out of the eye, and it is aimed at both the idealist and the realist.It is satisfied with three-phase because of reason, characterized by the use of simple alternative language.As to the explanation of "self-promise" in Jinjizhong, he thought that "self-approval" was the "recognition of color" of the "discerning" sect.Voyeurism is rather far-fetched, because whether the color environment itself is a dispute between the two sides, there is no need to "allow" as "eye color recognition", otherwise there is begging for the topic of suspicion.In addition, "self-approbation" is not a simple distinction between "the eye and the eye", because the word "photo" should be understood as the meaning of "inclusion", so that on the one hand it corresponds to the previous photograph.On the other hand, the object is not included in the eye root is also agreed by both the enemy, no need to add "self-approval."After ruling out the above statement, the simple alternative word "self-approbation" can only be added to the first half of the "junior high school photo", and its function is to redefine the scope of the discussion of the ratio, that is, to discuss only the three elements of color context, eye recognition and eye root.The relationship between eye recognition and color environment must be inseparable and belong to each other.However, the limitation of this approach lies in the narrow scope of discussion.
【作者單位】： 上海大學(xué)社會科學(xué)學(xué)部哲學(xué)系;
【分類號】：B946.3

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