本文選題：陰陽兩儀 + 簡本《老子》　； 參考：《文史哲》2013年02期

【摘要】：因《老子》中有"萬物負(fù)陰而抱陽"之句,學(xué)術(shù)史研究遂多將該書作為"陰陽"由背陰朝陽及陰陽二氣上升為二元兩儀范疇的始點(diǎn),《易傳》以陰陽解《周易》也自然被認(rèn)定為是受到《老子》道家哲學(xué)的啟發(fā)和影響。然《老子》中這唯一出現(xiàn)"陰陽"二字的部分卻不見于成書于戰(zhàn)國中期之前的郭店楚簡本《老子》,而該簡本已被不少學(xué)者認(rèn)定為《老子》原始本,今本《老子》乃是戰(zhàn)國中期之后的增補(bǔ)本。重新審視先秦"陰陽"范疇及其與《易傳》《老子》的關(guān)系,可知"陰陽兩儀"思維范式的形成不在春秋末而在戰(zhàn)國中期前后,《易傳》和今本《老子》是其標(biāo)志,而它們都與《周易》的傳播和影響有關(guān)。
[Abstract]:Because there is a sentence in Laozi that "all things have negative yin and hold Yang",The academic history studies regard this book as the beginning point of the category of "Yin and Yang" from "Yin and Yang" and "Yin and Yang" to the category of dualistic two instruments. "Yi Zhuan" is also naturally recognized as inspired and influenced by Taoist philosophy of "Laozi" with the interpretation of Yin and Yang "Zhouyi".However, the only part of Laozi that appeared the word "Yin and Yang" did not appear in the Kuodian Chu Bamboo Book [Laozi], which was written before the middle of the warring States period, and this simple text has been recognized by many scholars as the original version of "Laozi".This edition of Laozi is a supplement after the middle period of the warring States period.Reviewing the category of "Yin and Yang" in the Pre-Qin Dynasty and its relationship with "Yi Zhuan" and "Lao Zi", we can see that the formation of the thinking paradigm of "Yin and Yang" is not in the late Spring and Autumn period but around the middle period of the warring States period, and "Yi Zhuan" and this "Laozi" are its symbols.They are all related to the spread and influence of the Book of changes.
【作者單位】： 山東大學(xué)文學(xué)與新聞傳播學(xué)院;
【基金】：教育部人文社科重點(diǎn)研究基地重大項(xiàng)目“陰陽思維與中國審美文化研究”(08JJD751077)的階段性成果
【分類號】：B223.1;B992.1

【參考文獻(xiàn)】

相關(guān)期刊論文 前3條

1 蕭，

本文編號：1732966