本文選題：河源　切入點(diǎn)：河源信仰　出處：《青海師范大學(xué)》2009年碩士論文

【摘要】： 本文以河源信仰文化為研究對(duì)象。河源信仰是民族精神信仰。 河源信仰植根于黃河文化,是在黃河流域的地理文化環(huán)境下生成的。河源信仰既是萬(wàn)物有靈觀念基礎(chǔ)上產(chǎn)生的自然崇拜、仙鄉(xiāng)信仰的綜合體,又是一種民族暗示心理下的信仰方式,與古代民眾的水崇拜、河神信仰相互聯(lián)系的信仰體系。 黃河是中華民族的母親河,它孕育了光輝燦爛的華夏文明;是河源信仰發(fā)生的主要根源。本文通過(guò)不同歷史時(shí)期對(duì)河源的探尋分析,從歷史的角度對(duì)河源信仰加以把握。河源從有文獻(xiàn)記載開(kāi)始,就有神話意義的、地理文化意義與歷史文化的意義。歷代帝王出于種種原因不斷派遣人探尋河源,以期盼達(dá)到不同的目的。從歷史文獻(xiàn)中可以看到不同時(shí)代背景下人們對(duì)河源的認(rèn)識(shí)關(guān)注及態(tài)度。 本文認(rèn)為河源信仰產(chǎn)生與上古民眾對(duì)“昆侖”的信仰、水神崇拜及河神信仰等眾多觀念雜糅的情況下衍生,加之歷代統(tǒng)治者對(duì)河源神秘的向往,使河源信仰更加宏大化,逐漸上升到了華夏民族的信仰體系中。河源信仰成為民間信仰觀念主導(dǎo)下的中華民族的價(jià)值觀和世界觀的一部分。在一定程度上,河源信仰是民俗信仰的代表之一,有著民俗信仰的一般特征,同時(shí),河源信仰在社會(huì)歷史之中的變遷始終是圍繞著國(guó)家力量進(jìn)行的,“國(guó)家在場(chǎng)”充分體現(xiàn)出主導(dǎo)性力量,故而河源信仰只能在國(guó)家給其留下的有限空間內(nèi)生存與活動(dòng)。河源信仰是體現(xiàn)國(guó)家在場(chǎng)的典型代表之一,對(duì)河源的祭祀、河源廟的建設(shè)以及對(duì)河源的信仰群體,都與國(guó)家主導(dǎo)力量不可分割。 最后,就河源信仰的流變而言,河源信仰從產(chǎn)生到發(fā)展,是隨著社會(huì)的變遷不斷做出自我調(diào)整的。但這是是一個(gè)圍繞著社會(huì)變遷而不斷調(diào)整與適應(yīng)的過(guò)程,在這個(gè)過(guò)程中,由于“國(guó)家在場(chǎng)”始終發(fā)揮了主導(dǎo)性力量,民間權(quán)威只是實(shí)際的操作者而已。隨著社會(huì)的變遷,文化的發(fā)展,河源信仰被注入了新的內(nèi)容。 本文共分為四章以及緒論、結(jié)論部分,共五萬(wàn)字左右。
[Abstract]:This article takes the Heyuan belief culture as the research object.Heyuan belief is the national spiritual belief.Heyuan belief is rooted in the Yellow River culture and formed in the geographical and cultural environment of the Yellow River Basin.Heyuan belief is not only the natural worship on the basis of animism of all things, but also the synthesis of the faiths of the Immortals, the belief mode of the national implying psychology, the belief system which is related to the water worship of the ancient people and the belief of the river gods.The Yellow River is the mother river of the Chinese nation.Through the exploration and analysis of Heyuan in different historical periods, this paper grasps Heyuan's belief from the historical point of view.Heyuan has mythological significance, geographical cultural significance and historical cultural significance from the beginning of literature records.For various reasons, emperors continued to send men to explore the source of the river in the hope of achieving different goals.From the historical literature, we can see that people pay attention and attitude to Heyuan under the background of different times.This paper holds that the emergence of Heyuan faith and the ancient people's belief in Kunlun, the worship of water gods and the belief of river gods, and so on, and the mysterious yearning for Heyuan by the rulers of the past dynasties make the belief of Heyuan more grand.Gradually rose to the belief system of the Chinese people.Heyuan beliefs become part of the values and world outlook of the Chinese nation under the guidance of folk beliefs.To a certain extent, Heyuan belief is one of the representatives of folk beliefs, which has the general characteristics of folk beliefs. At the same time, the changes of Heyuan beliefs in social history are always carried out around the national strength."State presence" fully embodies the leading force, so Heyuan belief can only exist and operate in the limited space left by the state.The belief of Heyuan is one of the typical representatives of the national presence. The sacrifice of Heyuan, the construction of Heyuan temple and the faith group of Heyuan are inseparable from the leading power of the country.Finally, as far as the evolution of Heyuan belief is concerned, the Heyuan belief from its origin to development is self-adjusting with the changes of society.But this is a process of adjustment and adaptation around social changes. In this process, because the "state presence" has always played a leading role, folk authority is only a practical operator.With the change of society and the development of culture, Heyuan belief is infused with new contents.This article is divided into four chapters and introduction, the conclusion part, a total of about 50,000 words.
【學(xué)位授予單位】：青海師范大學(xué)
【學(xué)位級(jí)別】：碩士
【學(xué)位授予年份】：2009
【分類號(hào)】：B933

【引證文獻(xiàn)】

相關(guān)碩士學(xué)位論文 前1條

1 劉春艷;論河神信仰的演變[D];華中師范大學(xué);2012年

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本文編號(hào)：1724761