北涼高僧曇無(wú)讖研究
發(fā)布時(shí)間:2018-03-16 03:32
本文選題:北涼 切入點(diǎn):曇無(wú)讖 出處:《五臺(tái)山研究》2017年01期 論文類型:期刊論文
【摘要】:曇無(wú)讖,也稱曇摩讖或曇無(wú)懺,中天竺(今印度)人,天資聰慧,潛心佛法,曾在}賓駐足,后轉(zhuǎn)龜茲求法,又入鄯善,再轉(zhuǎn)敦煌,成為一代高僧。北涼玄始元年(412),沮渠蒙遜邀至姑臧;義和三年(433)三月被刺殺,終年49歲。利用傳世文獻(xiàn)和出土文獻(xiàn),探討曇無(wú)讖的個(gè)人歷程,重點(diǎn)研究他在北涼譯經(jīng)、傳教、輔佐沮渠蒙遜等方面的成就和作為,進(jìn)一步確立他的歷史地位和對(duì)北涼佛教的貢獻(xiàn)。
[Abstract]:Ephemeral prophecies, also known as Tan Mo prophecies or Tan Wu Ri, were born in the middle Tianzhu (now India), talented and absorbed in Buddhism, who had stopped at the temple, then turned to Qiuzi for the Dharma, then went to Shanshan, and then turned to Dunhuang. He was assassinated in March and was 49 years old. Using the documents handed down and unearthed, he discussed his personal experience of being short-lived and focused on his translation and teaching in Beiliang. The achievements and actions of Juqu Mengxun further established his historical status and his contribution to Beiliang Buddhism.
【作者單位】: 石河子大學(xué)政法學(xué)院;
【分類號(hào)】:B948
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1 王邦維;;北涼曇無(wú)讖依龜茲國(guó)文字說十四音事辯證[A];北京論壇(2007)文明的和諧與共同繁榮——人類文明的多元發(fā)展模式:“多元文明沖突與融合中語(yǔ)言的認(rèn)同與流變”外國(guó)語(yǔ)分論壇論文或摘要集(下)[C];2007年
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