本文選題：基督教　切入點(diǎn)：社會(huì)變遷　出處：《中央民族大學(xué)》2007年碩士論文　論文類(lèi)型：學(xué)位論文

【摘要】： 本文試圖結(jié)合自改革開(kāi)放中國(guó)農(nóng)村變遷的時(shí)代大背景，通過(guò)對(duì)河南省一個(gè)村莊基督教有所發(fā)展但仍處邊緣，并且由于基督徒的原因村莊不同群體產(chǎn)生隔閡的現(xiàn)狀之描述，，初步解釋改革開(kāi)放以來(lái)內(nèi)地基督教迅速發(fā)展的原因，并通過(guò)對(duì)基督徒與非基督徒關(guān)系的考察得出以下結(jié)論：?jiǎn)尉驮摯宥�，基于基督教文化與已經(jīng)深受西方影響的村莊主流文化的根本沖突，在相當(dāng)長(zhǎng)的一段時(shí)間，基督教仍然只是村莊多元文化體系中無(wú)足輕重的一環(huán)；就內(nèi)地農(nóng)村的基督教研究而言，我們需要突破源自西方的宗教社會(huì)學(xué)分析范式，重新客觀的審視基督教在內(nèi)地農(nóng)村的社會(huì)功能。 本文可分為七部分。第一部分為導(dǎo)論。先介紹筆者選擇自己家鄉(xiāng)的基督教作為研究對(duì)象的原因，再指出此次研究對(duì)于中國(guó)宗教社會(huì)學(xué)的重大理論和現(xiàn)實(shí)意義，然后介紹此次研究要達(dá)到何種目的以及研究的具體內(nèi)容及方法。 第二部分為背景介紹。介紹當(dāng)?shù)氐慕?jīng)濟(jì)、文化、宗教概況，著重介紹該村的經(jīng)濟(jì)思想文化變遷。 第三部分為基督教在該村傳播和發(fā)展的原因分析。指出就北莊而言，有以下原因值得注意：一是基督教的殖民色彩的消退；二是基督教管理的寬松；三是西方文化的巨大影響；四是村莊的深刻變遷；五是基督教自身的特點(diǎn)。 第四部分描述其他民眾對(duì)基督徒四處傳教的反應(yīng)。先介紹北莊群眾的冷淡反應(yīng)，再以案例說(shuō)明偶爾表現(xiàn)出來(lái)的沖突。 第五部分論述基督教在該村的社會(huì)功能。第一是無(wú)論從基督教的教義還是從教徒的實(shí)踐來(lái)看，基督教在道德方面并沒(méi)有明顯的正面功能。第二是絕大多數(shù)村民都很老實(shí)本分，基督教的社會(huì)控制功能并不明顯。第三是由于基督徒自我邊緣化，信仰基督教后只會(huì)更加孤寂，教徒的心理問(wèn)題絲毫得不到緩解，在有些案例中還會(huì)惡化。第四是教徒在小范圍內(nèi)的整合卻造成了更大范圍的村莊的分裂。基督徒在小范圍完成了整合，但由于其極端思想，村莊在思想文化方面被分裂成對(duì)立的雙方。第五是具有兩面性的互助：雖然基督徒之間存在某種程度的互助，但從經(jīng)濟(jì)上來(lái)說(shuō)得不償失，并會(huì)失去了原有的來(lái)自親友和鄰居的互助。 第六部分為基督教在該村未來(lái)處境的瞻望。由于基督教文化與村莊的主流文化存在根本沖突：一是價(jià)值體系方面有根本沖突，不信教的村民在倫理道德上與基督徒存在沖突，也無(wú)法接受原罪與懺悔概念，二是由西方傳播過(guò)來(lái)的科學(xué)與中國(guó)傳統(tǒng)的無(wú)神論資源結(jié)合在一起之后對(duì)基督教提出了更大的挑戰(zhàn)。因此該村的基督教面臨著黯淡的前景。 第七部分為小結(jié)�？偨Y(jié)此次研究，并針對(duì)目前大陸基督教的宗教社會(huì)學(xué)研究存在的問(wèn)題提出自己的看法。
[Abstract]:This paper attempts to combine with the background of the rural changes in China since the reform and opening up, through the description of the current situation that Christianity has developed in a village in Henan Province but is still on the edge, and that different groups of villages have estranged because of Christian reasons. The reasons for the rapid development of Christianity in the mainland since the reform and opening up have been preliminarily explained, and the following conclusions have been drawn from the investigation of the relationship between Christians and non-Christians: as far as the village is concerned, In view of the fundamental conflict between Christian culture and the mainstream culture of villages, which has been heavily influenced by the West, Christianity has remained an insignificant part of the village multicultural system for quite a long time. We need to break through the paradigm of religious sociology analysis from the West and re-examine the social function of Christianity in the inland countryside. This paper can be divided into seven parts. The first part is the introduction. First, the author introduces the reasons why the author chose Christianity in his hometown as the object of study, and then points out the great theoretical and practical significance of this study for Chinese religious sociology. Then introduce the purpose of this study and the specific contents and methods of the study. The second part is the background introduction. It introduces the local economy, culture and religion, especially the economic, ideological and cultural changes of the village. The third part is an analysis of the causes of the spread and development of Christianity in the village. It is pointed out that the following reasons are worthy of attention as far as Beizhuang is concerned: first, the fading of the colonial color of Christianity; The third is the great influence of western culture, the fourth is the profound changes of villages, and the fifth is the characteristics of Christianity itself. Part 4th describes the reaction of other people to the Christian missionary mission. The cold reaction of the people of Beizhuang is described first, and then the occasional conflict is illustrated by a case study. The 5th part discusses the social function of Christianity in the village. The first is that Christianity has no obvious positive moral function, either from the Christian doctrine or from the Christian practice. The second is that the vast majority of the villagers are very honest. The social control function of Christianity is not obvious. Third, because Christians are self-marginalized, they will become more lonely after they believe in Christianity, and their psychological problems will not be alleviated at all. In some cases, it can get worse. 4th is the integration of believers in a small area, but it causes the fragmentation of a wider village. Christians complete integration in a small area, but because of their extreme ideas, The village is divided into two sides in ideological and cultural terms. 5th is a two-sided mutual aid: although there is a certain degree of mutual assistance between Christians, the economic gain is not worth the loss. And will lose the original friends and relatives and neighbors from the mutual help. The 6th part is the outlook of the future situation of Christianity in the village. Because there is a fundamental conflict between Christian culture and the mainstream culture of the village: first, there is a fundamental conflict in the value system, and there is a conflict between the non-religious villagers and the Christian in ethics and morality. Nor can the concept of original sin and repentance be accepted. Second, the combination of science transmitted from the West and the traditional Chinese atheistic resources poses a greater challenge to Christianity. Therefore, Christianity in this village faces a bleak prospect. Part 7th is a summary. This paper summarizes this research and puts forward its own views on the problems existing in the study of religious sociology of Christianity in mainland China.
【學(xué)位授予單位】：中央民族大學(xué)
【學(xué)位級(jí)別】：碩士
【學(xué)位授予年份】：2007
【分類(lèi)號(hào)】：B978

【共引文獻(xiàn)】

相關(guān)碩士學(xué)位論文 前10條

1 陶海柱;倫理學(xué)視野下的基督教鄉(xiāng)村教會(huì)研究[D];江西師范大學(xué);2010年

2 程偉;農(nóng)村婦女遭受家庭暴力的法律問(wèn)題研究[D];西北大學(xué);2011年

3 王爽;關(guān)于當(dāng)代農(nóng)民歸信基督教動(dòng)因的研究[D];南開(kāi)大學(xué);2011年

4 王經(jīng)華;老年人精神信仰、生活質(zhì)量現(xiàn)狀及相關(guān)關(guān)系研究[D];曲阜師范大學(xué);2011年

5 常正朋;當(dāng)代中國(guó)馬克思主義大眾化的實(shí)現(xiàn)路徑[D];曲阜師范大學(xué);2011年

6 孟玲;農(nóng)村社區(qū)基督徒的身份建構(gòu)研究[D];華中師范大學(xué);2011年

7 馬智敏;解構(gòu)與建構(gòu)：村莊共同體變遷中的農(nóng)村家庭教會(huì)[D];華中師范大學(xué);2011年

8 董建偉;村落視野中的基督教家庭教會(huì)研究[D];華中師范大學(xué);2011年

9 任志杰;溫州地區(qū)大學(xué)生信仰基督教的成因與影響分析[D];華中師范大學(xué);2011年

10 馬澤梅;寧夏同心縣韋州地區(qū)女學(xué)研究[D];陜西師范大學(xué);2011年

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