本文選題：《毗尼心》　切入點：窟　出處：《西南民族大學學報(人文社科版)》2017年07期 　論文類型：期刊論文

【摘要】：依據(jù)敦煌遺書《毗尼心》所引述的各部律論、律宗撰述及其歷史文化背景,可推測其撰述年代在道世與義凈之間,即7世紀半至8世紀初�！杜嵝摹返淖髡呖赡苁嵌鼗蜕畧F的"都司",是依僧團最高機構(gòu)名義頒發(fā)的;在戒律的行儀與文獻的引用方面深受四分律宗法礪、道世、道宣等的影響,在思想上繼承了地論學派的思想體系;同時,《毗尼心》為敦煌僧人學習律學的綱領(lǐng)性撰述,在敦煌具有權(quán)威性的領(lǐng)導地位,并開啟了吐蕃時期律抄盛行的風氣。同時,《毗尼心》的內(nèi)容出現(xiàn)在莫高窟196窟,根據(jù)該窟的題記、空間布局和壁畫內(nèi)容,可以確認該窟為"戒壇窟",是僧團傳授比丘戒等的石窟。從《毗尼心》、196窟的題記與圖像的對照與綜合分析,可以呈現(xiàn)出敦煌僧團的戒律活動,探討敦煌律學與南山律學的關(guān)系。
[Abstract]:On the basis of the laws of various parts, the compilation of law and its historical and cultural background, we can infer that the writing time is between Taoism and Yijing. That is, from 7th century to early 8th century, the author of Peni Xin may be the "du Si" of the Dunhuang Sangha, which was issued in the name of the highest organization of the Sangha, and was deeply influenced by the Quaternary sect, Taoism, Taoism, and so on in the practice of precepts and the citation of documents. It inherits the thought system of the earth theory school in thought, meanwhile, Peni Xin is the programmatic writing of Dunhuang monks' study of law, and has an authoritative leading position in Dunhuang. At the same time, the content of Peni Xin appeared in Cave 196 of Mogao Grottoes. According to the inscription of the grotto, the space layout and the contents of murals, It can be confirmed that the grotto is a "ring altar cave", which is a grotto for monks to teach bhiku precepts. From the comparison and comprehensive analysis of the inscriptions and images of Pini Xin, the Buddhist order of Dunhuang Sangha can be shown, and the relationship between Dunhuang law and Nanshan law can be discussed.
【作者單位】： 清華大學哲學系;
【基金】：國家社會科學基金項目“地論學派研究”(14BZJ014) 加拿大社會科學與人文科學研究委員會(SSHRC)的國際合作項目“From the Ground Up:Buddhism and East Asian Religions”階段性成果
【分類號】：B948

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