本文選題：道教宮觀　切入點(diǎn)：山西省　出處：《中國道教》2013年06期 　論文類型：期刊論文

【摘要】：正道教文化是中國傳統(tǒng)文化的根本基礎(chǔ)之一,山西高居天下之中,是中國道教歷史上最為重要的區(qū)域,具有高度現(xiàn)實(shí)發(fā)展?jié)摿Φ�、以現(xiàn)存道教名山、名觀、名跡為標(biāo)志的道教文化遺產(chǎn)﨏硬件﨑在全國最為豐富,并且內(nèi)涵極為多元,為實(shí)現(xiàn)道教文化復(fù)興與發(fā)展貯備了堅(jiān)實(shí)的文化基礎(chǔ)。山西是道教活動和傳播最早的地區(qū)之一。據(jù)《漢書·藝文志》載,西漢時期恒山一帶就出現(xiàn)了被稱為"神仙"的煉丹方士。道教創(chuàng)始人張陵的弟子趙f 得道后回到故鄉(xiāng)山西臨晉水
[Abstract]:As one of the fundamental foundations of Chinese traditional culture, Shanxi is the most important region in the history of Chinese Taoism and has high realistic development potential. The famous Taoist cultural heritage is the richest in the whole country, and its connotation is extremely diverse. In order to achieve the revival and development of Taoist culture, a solid cultural foundation has been laid. Shanxi is one of the earliest areas of Taoism activity and dissemination. In the Western Han Dynasty, there were alchemists known as "gods" in the Hengshan area. Zhao Fai, disciple of Zhang Ling, founder of Taoism, returned to his hometown, Shanxi Province, after returning to the Jinshui River.
【作者單位】： 四川大學(xué)道教與宗教文化研究所;
【分類號】：B958
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本文編號：1601262